Showing posts with label buddhist philosophy. Show all posts
Showing posts with label buddhist philosophy. Show all posts

Saturday, October 8, 2011

Greek Buddhism (video)

Opensourcebuddhism.org, Wisdom Quarterly
() Mike Watters through Professor Rev. Dr. James Kenneth Powell II

Buddhism was a beloved Greek/Bactrian/Scythian tradition influencing the Dharma and toga-sporting depictions of the Buddha as East met West in Alexander's expansive Indo-Greek empire, which encompassed parts of northwest frontier India (Gandhara, Afghanistan, Indus River valley).



This detailed study of the intriguing interactions of the ancient Greeks, Indians, and Buddhists as greater Greece became a major conduit of communication.

Greek Skeptics and Stoics were greatly influenced by their connections with Buddhism, but not the Cynics. Diogenes was certainly a Buddhist man in the West. The contrast between his view and that of Socrates and Plato is well articulated. He is far more in agreement with the Buddha than the others.



Watters' chronicle of the origins and development of the Alexandrian then Ashokan civilizations is concise yet replete with details. The travels of the two Greek Dharmaraksitas is a fascinating revelation following Greco-Buddhism to Sri Lanka.

The study of King Menander (Milinda) pushes home how Buddhism took root in Central Asia and the philosopher-monk Nagasena's arguments in Greek court were historically pivotal.


Sunday, October 2, 2011

Buddhist translations and terms (video)

()

The self-described stream-enterer Jhananda (Jeffrey S. Brooks) speaks of the language of gnosis in English, Pali, and Sanskrit. In dialogue with Adam Murray, he links mystic Christian terms with Pali and Sanskrit Buddhist terms as distinct from Hindu terminology old and new.


The Dalai Lama (Vajrayana) recognizes different meanings.

They are speaking at the GWV Wilderness Retreat on the Verde River at Perkinsville, Arizona. The central terms covered are:

  • ekaggatha, one-pointedness
  • samadhi, concentration
  • jhana, ecstasy
Why is Wisdom Publications choosing to publish the translators and translations they choose? The emergence of Mahayana Buddhism and the translation of the Pali Canon into Sanskrit produced translation errors, and subtle errors in Buddhist philosophy stem from these mistakes.

Thursday, May 5, 2011

How to Know? (MP3)

Wisdom Quarterly, Wikipedia, Bhante G


There is a word most of us never hear but that occupies us almost every waking minute -- epistemology. It is the investigation of, in brief, "how we know what we know." How do we come to conclusions about what is true and what is not? We have implicit theories of knowledge whether we like it or not. By bringing them to the surface and making them explicit, we can see if it is a sensible process likely to lead us to truth.
Epistemology comes from the Greek epistēmē, meaning "knowledge or science," and logos or -logy, meaning "the study of").

Epistemology is the branch of philosophy concerned with the nature and limitations of knowledge. It addresses the questions:

  • What is knowledge?
  • How is knowledge acquired?
  • How do we know what we know?

In short, it is the search for truth. Much of the debate in this field of study has focused on analyzing (taking apart, breaking down, or deconstruction) the nature of knowledge and how it relates to notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims. How does the Buddha and Buddhism approach this search or quest. The highest good is finding truth, and the highest truth is nirvana. But nirvana is not a thing (noun) so much as a process (verb). It is not to be found by thought but to be experienced. How do we find the way to nirvana or a teacher?

The Canki Sutta
Bhante Gunaratana (BhavanaSociety.org)
In this discourse, the Buddha gives the student Canki (pronounced "chunky") instructions on investigating the truth and anyone who claims to be a teacher of the Dharma: looking for states such as greed, hatred, and delusion in them. This path of training is explained as leading from placing verifiable-confidence in a teacher -- by visiting and paying respect, to listening and hearing the Dharma, to memorizing it and examining its meaning -- which leads to gaining reflective acceptance of the teaching. Then comes the arising of zeal, the application of will, scrutinizing, striving, and finally, realizing and seeing the ultimate Truth by penetrating it with wisdom.

"I do not perceive even one other thing, O recluses, that when undeveloped and uncultivated entails as much suffering as the mind. The mind when undeveloped and uncultivated entails great suffering”
- The Buddha (AN 1:9).

File Size: 22 MB
Duration: 1:30:00
Recorded: 9-28-07