
ALCHEMY EVENT METAMORPHOSIS 11:11:11

Pivotal to both systems of meditation, though belonging inherently to the side of serenity, is a set of meditative attainments called the jhanas. Though translators have offered various renderings of this word, ranging from the feeble "musing" to the misleading "trance" and the ambiguous "meditation," we prefer to leave the word untranslated and to let its meaning emerge from its contextual usages.
From these it is clear that the jhanas are states of deep mental unification that result from the centering of the mind upon a single object with such power of attention that a total immersion in the object takes place.
The early sutras speak of four absorptions, named simply after their numerical position in the series: the first jhana, the second jhana, the third jhana, and the forth jhana. In the sutras the four repeatedly appear each described by a standard formula, which we will examine later in detail.
The importance of the jhanas in the Buddhist path can readily be gauged from the frequency with which they are mentioned throughout the discourses. They figure prominently both in the Buddha's own experience and in his exhortation to disciples.
In his childhood, while attending an annual plowing festival, the future Buddha spontaneously entered the first jhana. It was the memory of this childhood incident, many years later [during his six year quest for enlightenment] after his futile pursuit of austerities, that revealed to him the way to enlightenment during his period of deepest despondency (M.i, 246-247).
After taking his seat beneath the Bodhi tree, [Siddhartha] entered the four jhanas immediately before direction his mind to the threefold knowledge that issued in his enlightenment (M.i.247-249).
Throughout his active career the four jhanas remained "his heavenly dwelling" (D.iii.220) to which he resorted in order to live happily here and now.
His understanding of the corruption, purification, and emergence in the jhanas and other meditative attainments is one of the Ten Powers [of a Buddha or Tathagata] which enable him to turn the matchless wheel of the Dharma (M.i.70).
Just before his passing away the Buddha entered the jhanas in direct and reverse order, and the passing away itself took place directly from the fourth jhana (D.ii.156).
The Buddha is constantly seen in the suttas encouraging his disciples to develop jhana. The four jhanas are invariably included in the complete course of training laid down for disciples ("Fruits of Recluseship" discourse (DN 2; MN 27).
They figure in the training as the discipline of the Noble Eightfold Path... More
Since 1997, a series of astounding developments have shattered American archaeology’s most cherished beliefs. Excavations have uncovered solid evidence that ancient America was probably settled at least 50,000 years ago.
Genetic evidence shows that several waves of migrations came into America from not only Siberia, but also from Polynesia, China, and Japan.
A mysterious genetic type has been identified in ancient American skeletal remains as well as in some modern Native Americans. This enigmatic type is also linked to Israel, parts of Spain, France, Italy, and the northern Gobi Desert. It may well have originated in a location between America and Europe. This genetic type entered America in about 10,000 B.C. and could be the result of migrations from the mythical land of Atlantis.
Another genetic type could be from the mythical land of Mu. More