Showing posts with label zen meditation. Show all posts
Showing posts with label zen meditation. Show all posts

Monday, September 12, 2011

Myths and Logic of Shaolin Monks (video)

(National Geographic/)


(Part 2) The origins of tong chi-gong based on yoga


(Part 3)


(Part 4) The importance of chi (energy)


(Part 5) Visitors train like Shaolin monks

Tuesday, September 6, 2011

The Zen Zero (ensō)

Wisdom Quarterly edit of Ensō Wikipedia entry

Ensō is a Japanese word meaning "circle" and a concept strongly associated with Zen Buddhism. It is one of the most common subjects of Japanese calligraphy even though it is a symbol and not a character.

It symbolizes absolute enlightenment, strength, elegance, the universe, and the void. It can also symbolize the Japanese aesthetic itself. As an "expression of the moment" it is often considered a form of minimalist expressionist art.

In Zen Buddhist painting, ensō symbolizes a moment when the mind is free to simply let the body/spirit create. The brushed ink of the circle is usually done on rice paper or silk in one movement. But the great Bankei used two strokes sometimes. And there is no possibility of modification: It shows the expressive movement of the spirit at that time.

Zen Buddhists "believe that the character of the artist is fully exposed in how s/he draws an ensō. Only a person who is mentally and spiritually complete can draw a true ensō. Some artists will practice drawing it daily, as a kind of spiritual practice."[Ref. 1]

Some artists paint ensō with an opening in the circle, while others complete the circle. For the former, the opening may express various ideas -- for example that the ensō is not separate, but is part of something greater, or that imperfection is an essential and inherent aspect of existence. (See also the idea of broken symmetry).

The principle of controlling the balance of composition through asymmetry and irregularity is an important aspect of the Japanese aesthetic: Fukinsei (不均斉), the denial of perfection.

The ensō is also a sacred symbol in the Zen school of Buddhism. It is often used by Zen masters as a form of signature in their religious artwork. More on the philosophy see The Way of the Brush or Zen Calligraphy (Hitsuzendo).


Monday, May 16, 2011

Zen tourism takes shape in Vietnam

English.vietnamnet.vn, edited by Wisdom Quarterly


With a 2,500-year Buddhist history and over 10 million Buddhists at present and a hundred pagodas (ornate reliquaries), Vietnam can become an attractive destination for Zen tourism.

Zen is a school of Mahāyāna ("Larger Vehicle") Buddhism that is most famous in Japan. Zen emphasizes experiential wisdom in the attainment of enlightenment. As such, at least in legend (legend contradicted by the Western scholar and former Zen Buddhist monk Prof. Robert Buswell, UCLA) Zen de-emphasizes theoretical knowledge in favor of direct self-realization.


Sitting Zen in Vietnam in front of image of Bodhidharma (phathoc.net)

Realization (satori, minor awakening or "epiphany") comes through meditation and Dharma practice. The teachings of Zen include various sources of Mahāyāna thought, including the "Perfection of Wisdom" (Prajñāpāramitā) literature, particularly the Heart Sutra, and the teachings of the Yogācāra and Tathāgatagarbha schools.

The emergence of Zen as a distinct school of Buddhism was first documented in China in the 7th century ACE. From China, Zen spread south to Vietnam very early, around 580. It developed strongly under the Ly -- Tran and Trinh -- Nguyen (pronounced "Win") dynasties.

As a result, Vietnamese culture and lifestyle has been influenced by Zen philosophy, particularly its most famous advocate, Ven. Thich Nhat Hanh.


A senior Vietnamese Buddhist monk, previously detained in an alleged plot to finance disorder against the communist regime, is in custody again (Rev. Danny Fisher).

Zen tourism has been developed in Vietnam with tours to pagodas (ornate reliquaries) and pagoda festivals, which enable tourists to visit Buddhist architectural works, observe and participate in the activities of Buddhist priests, monks, and nuns, as well as enjoy and admire characteristics of Zen arts like flower arranging, the tea ceremony, bonsai tree cultivation, and vegetarian food.


There are about 120 pagodas available for Zen tourism in Vietnam, including popular names such as Dau in northern Bac Ninh Province; Ba Da and Tran Quoc in Hanoi; Truc Lam Tay Thien in northern Vinh Phuc Province; Tu Dam, Thien Mu, and Tu Hieu in central Thua Thien-Hue Province; and Tu An, Giac Lam, and Giac Vien in Ho Chi Minh City. Source