Showing posts with label mindfulness meditation. Show all posts
Showing posts with label mindfulness meditation. Show all posts

Thursday, November 3, 2011

Meditating on Inner Light

Wisdom Quarterly
photo (Sammyundead/Flickr)

The "counterpart sign" (patibagha nimitta) is literally an inner light produced by prolonged attention in meditation. "Where attention goes energy flows" has become a popular slogan of the Law of Attraction movement. Nowhere is it more evident than during sitting practice.

We can worry ourselves sick by focusing on stimuli (thoughts, memories, ideas) that produces alarm. We can lull ourselves into fantasy by reflecting on the pleasant aspects of something. But the way of mindfulness is to take things just as they are without evaluating, judging, or resisting them.

Dispassionate observation leads to detachment and liberation, a temporary release of the heart from the burdens it takes as its own the rest of the time.


Gently, non-judgmentally, serenely bringing the mind back to the meditation object again and again as many times as it wanders will eventually produce a meditation sign. Whether using the breath or a candle flame, an image of the Buddha or a photo (perhaps of oneself) to project loving-kindness (metta) towards are all suitable.

Why does the light not come, and what can be done to invite and encourage it?

First, it is necessary to establish oneself in VIRTUE (five or more precepts) so that the mind/heart are free from reproach. One neither has cause to worry about or regret what one has done or left undone.

Second, it is necessary to focus, collect, and CONCENTRATE the mind on a single object. This means purposely excluding all distractions and other concerns. This is when the light comes as a side effect of purification.

Third, the light itself is not important. But with it one is able to cultivate liberating insight called WISDOM. This is done by applying the mind on four "foundations."

Sunday, August 28, 2011

Mind Like Sky: Wise Attention Open Awareness

Text by Jack Kornfield (Shambhala Sun)

Buddha at Isdaan Restaurant, Tarlac, North Luzon, Philippines (lucas78/flickr)



Meditation comes alive through a growing capacity to release our habitual entanglement in the stories and plans, conflicts and worries that make up the small sense of self, and to rest in awareness.



In meditation we do this simply by acknowledging the moment-to-moment changing conditions -- the pleasure and pain, the praise and blame, the litany of ideas and expectations that arise. Without identifying with them, we can rest in the awareness itself, beyond conditions, and experience what my teacher Ajahn Chah called jai pongsai, our natural lightness of heart.



Developing this capacity to rest in awareness nourishes concentration (samadhi), which stabilizes and clarifies the mind, and wisdom (prajna), which sees things as they are.



We can employ this awareness or wise attention from the very start. When we first sit down to meditate, the best strategy is to simply notice whatever state of our body and mind is present. To establish the foundation of mindfulness, the Buddha instructs his followers "to observe whether the body and mind are distracted or steady, angry or peaceful, excited or worried, contracted or released, bound or free."



Observing what is so, we can take a few deep breaths and relax, making space for whatever situation we find. From this ground of acceptance we can learn to use the transformative power of attention in a flexible and malleable way. Wise attention -- mindfulness -- can function like a zoom lens. Often it is most helpful to steady our practice with close-up attention. More