Showing posts with label maha. Show all posts
Showing posts with label maha. Show all posts

Saturday, October 15, 2011

Katina: Buddhist "Lent" ends

Wisdom Quarterly


KATINA 2011: While part of the world sinks in debt, goes up in flames, or is increasingly OCCUPIED by those unwilling to sit still while corrupt officials and corporate entities ruin life on the planet, the second most significant event on the Buddhist calendar is taking place.

The most significant event is, of course, the enlightenment-birth-passing of the Buddha, all of which are said to have occurred on the full moon day of the same month (in India called Vesakha).



Just behind this thrice blessed "Buddhist X-mas" (Vesak) is the Katina Robe Offering Ceremony following the annual Rains Retreat period of intensive monastic practice and lay study. Through the Asian rainy season, corresponding to our July-October, fully ordained monastics retreat into a period of intensive practice and teaching.



That period, sometimes referred to as "Buddhist Lent" (Katina) ends with a special sturdy robe offering. And this celebration is said to be the most meritorious offering of the year (possibly because it is done collectively to very ethical monastics who have been practicing and purifying their hearts for an entire season. Karma is such that it is not only the doer's intention but the recipient's character that determines the significance of the act).

Katina is being celebrated at Theravada temples across the US, particularly concentrated in the Los Angeles region, from cultures spanning Sri Lanka, Cambodia, Burma, Bangladesh, Thailand, Laos, and the American insight meditation (vipassana) tradition.


2010 Sri Lankan Katina robe offering ceremony in Texas

Friday, September 9, 2011

In the Shade of Enlightenment

Anusha Parthasarathy (TheHindu.com)
BODHGAYA, India - The moment our car turned into a narrow, rocky path off NH 2 and I began to hang on for dear life, I knew we had arrived in Bodhgaya ["enlightenment grove"].

[Buddha Gaya is a Buddhist town in Bihar where Siddhartha gained enlightenment].

Here, Presidential Suites are affordable to the common man and barring the occasional ATM there are only small neighborhood shops. There is sparse vehicle traffic. But the large numbers of cow and horse carts and cycle rickshaws, which stalk you till you take a ride, make up for it.

Bodhgaya is ironically small. It is home to colossal statues, picturesque monasteries, a rich religious past, and an ancient tree. But the most important thing to take note of is where you walk. Pavement is scarce, and you need trekking gear to tackle the generous globs of dung and garbage and potholes.

But Bodhgaya still charms with its friendly people and cows that walk up and eat vada out of your hand.

It doesn't take much time to look around the entire town, since there are only four or five streets that you can walk into. You could complete an entire tour in less than three hours.

Accommodation is only average. But the smallest of restaurants boast of "Amrican Chopsew" and "American breakfast" and "multi-cuisine." I pick two of the most popular religious places in Bodhgaya to visit first, the 80-foot Buddha statue and the Mahabodhi ["Great Enlightenment"] Temple. More

Thursday, May 19, 2011

"Buddha Day" in India on May 17, 2011

Wisdom Quarterly reporting from Bodh Gaya, India (a multicultural Buddhist city)


The "Buddha Day Festival" (Buddha Purnima or Jayanti) falls on the full-moon night in the lunar month of Vaisakha (April or May depending on the year). It commemorates the birth anniversary of Lord Buddha, the founder of Buddhism. This is officially the year 2454 (Buddhist Era). And according to another reckoning, it has been 2,600 years since the great enlightenment.

The Buddha in meditation (dhyana, zen, jhana, ch'an), Japanese style

Notwithstanding the Indian summer heat (routinely touching 45 degrees Celsius), pilgrims came from all over the world. They congregated in Bodh Gaya, the place of the great enlightenment, to attend the Buddha Day celebrations.

Nothing disturbs the serenity of a mindful meditator fully aware and at peace

The day is marked with devotions (pujas), meditation (bhavana), sermons (sutras or bhana, recitation) on the life of Gautama Buddha. There is continuous chanting reciting Buddhist scriptures from all traditions, group walking and seated meditation, banner waving processions, and honoring the Bodhi tree and the temple and statue erected on the spot believed to be where Siddhartha sat to reach buddhahood.

The Mahabodhi ("Great-enlightenment") Temple wears a festive look and is decorated with colorful flags, flowers, incense, banners, and a sea of saffron robes. The ancient Chinese scholar and traveler, Fa-Hien, recorded celebrations of this festival.

The Buddha, Sariputra (left), and Mahamoggallana, Cambodian style

There are Buddhist festivals throughout India, particularly at the main places memorializing his early life, later spiritual quest, and the establishingof the Dharma. The principal annual ceremony for all the Buddhist is the Vesak (Vaisaka) festival, as it is known in Sri Lanka and throughout the world.

"Great" Enlightenment?
He attained supreme enlightenment (buddhahood) -- that is,not only did he glimpse nirvana, but he consummated the perfections (paramis or paramitas) necessary to be a teaching buddha. (There is another kind of silent buddha, one who partiallydevelops the perfections and thereby gains enlightenment on his own without the ability to establish a dispensation or bring others to liberation). That is why Siddhartha's attainment is called the great enlightenment. It takes much longer than the path or quest of someone following a fully enlightened trailblazer.

His quest was successful beneath the Bodhi-tree at Buddha Gaya (Bodh Gaya or "Enlightenment Grove," Bihar state, India). Thirty-five years earlier, he was born in Lumbini Garden (on the frontiers of Northwest India). Forty-five years later, at the age of 80, he passed away in parinivana on the same day full-moon night of Vesak in Kushinagar, India.

The great Buddha of Bamiyan, Afghanistan (removed by the Taliban) was once a monastic cave complex in the hillside.

So Buddha Day celebrations are concentrated at these three locations: modern Lumbini (relocated in Nepal), Bodh Gaya, and Kusinara, India. One day Bamiyan may be recognized as the original Kapilavastu, where Siddhartha grew up, and Baluchistan (on the frontier provinces bordering modern Iran, Afghanistan, and Pakistan) as the place where he was born. (According to ancient Indian tradition, a woman returns to her parent's home to give birth).


These are regarded as sacred places -- along with Sarnath (in the suburbs of Varanasi suburbs) where the Buddha set rolling the Wheel of the Dharma by delivering the first sutra.

Buddhists from Sri Lanka, Burma, Thailand, Tibet, China, Korea, Laos, Vietnam, Mongolia, Bhutan, Cambodia, Laos, Malaysia, Singapore, Nepal, Japan, and a growing number of Western countries (most notably Germany, England, France, and the US) participate in festive celebrations.

The great Buddha Day Festival, although it is a day of rejoicing, does not encourage hectic gaiety, fervent devotion, or abandon. Instead, it encourages reflection, joy, and calm. The happiness that Buddhists feel when they are "celebrating" it is a tranquil, peaceful, and full of well wishes.

The festival has a vibrant side, of course, with most Buddhist countries being decked in brightly illuminated with colorful lanterns, electric lights, banners, parades (or processions and circumambulations), and festive decorations.

Sunday, May 15, 2011

Monastic Training Center planned for India

Priyanka Kurugala (Daily News Sri Lanka)
Victoria (Vcrump-haill) with novice monks, McLeod Ganj, Himachal Pradesh, India

A discussion to establish a novice monastic training center in Bodh Gaya, India (the site of the Buddha's enlightenment), to mark the 2600th year of Buddhism (Sambuddhathva Jayanthi) was held at Charikaramaya under the patronage of chief abbot of the Asgiriya Chapter, Ven. Udugama Buddharakkitha.

Addressing the meeting, the abbot said the Indian Maha Bodhi Society and its General Secretary Ven. Rewatha are working to protect the heritage of Buddhists in India. The program launched by Anagarika Dharmapala in India to protect Buddhism should be continued, he said.

"India is a large country. Sri Lanka should get the Indian government's support to spread Buddhism in India. We should train many monks to make this a success," the abbot said.

"When I was participating in a ceremony at Andra Pradesh in India, a number of Buddhists requested me to send Buddhist monks to carry out Buddhist missionary activities. Some requested us to ordain them. Therefore, it is necessary to set up a bhikkhu training center in India," he added.