Showing posts with label gandhara. Show all posts
Showing posts with label gandhara. Show all posts

Sunday, July 31, 2011

The Shakyans (Scythians) of Central Asia

Wisdom Quarterly
The birth of Siddhartha, the future Buddha, from Peshawar, Gandhara (now Pakistan)

The Buddha who is called the Sage of the Sakyas (Sakyamuni) grew up in Central Asia, on the northwestern frontier of India, in modern Afghanistan. He was a member of the noble, royal, or warrior caste (kshtriya) in the ancient Indian system.

The Sakyan territory (maha-janapada) had its capital in Kapilavastu, Siddhartha's hometown, near modern Bamiyan. While he was born away from home in a garden park named Lumbini on the way to his mother's parent's home, possibly in or near modern Iran (a word deriving from Aryan, which the Buddha called himself).

Dr. Ranajit Pal speculates that the real Lumbini garden, the Buddha's birthplace, was in Sistan-Baluchistan, in modern disputed territory where Iran, Pakistan (called ancient Gandhara), and Afghanistan meet. Who were the Sakyans? Might they be the Sakas of Western and Middle Eastern history?


The Sakas or Sakyas?
Wikipedia.org (Sakas)
The Saka (Old Iranian Sakā, Latinized Sacae; Greek Σάκαι; Sanskrit शक [śaka]; Chinese 塞; Old Chinese *sək) were a Scythian tribe or group of tribes.

Greek and Latin texts suggest that the term Scythians referred to a much more widespread grouping of Central Asian peoples.[1][2]

Kings (kshtriyas) with dragons (nagas) associated with royalty in India -- gold artifacts of the Sakas of Indo-Greek/Persian Bactria, at the site of Tillia tepe.

Classical accounts

Accounts of the Indo-Scythian wars often assume that the Scythian protagonists were a single tribe called the Saka (Sakai or Sakas). But in earlier Greek and Latin texts the term Scythians referred to a much more widespread grouping of Central Asian peoples.

"Scythia" was a generic term loosely applied to a vast area of Central Asia spanning numerous groups and diverse ethnicities. Ptolemy writes that Skuthia was not only "within the Imaos" (the Himalayas) and "beyond the Imaos" (north of the Himalayas). He also speaks of a separate "land of the Sakais" within Scythia.[3] He notes that the Komedes inhabited "the entire mountainous land of the Sakas."

The Romans recognized both Saceans (Sacae) and Scyths (Scythae).

Indo-Scythians
Indo-Scythians is a term used to refer to Sakas who migrated into Bactria, Sogdiana, Arachosia, Gandhara, Kashmir, Punjab, Gujarat, Maharashtra, and Rajasthan, from the middle of the 2nd century BCE to the 4th century CE.
  • "Golden prince," a buried skeleton of uncertain sex found wearing 4,000 gold artifacts, dressed in the cataphract-style Eurasian parade armor of a Saka royal from the Issyk kurgan, now emblematic of Kazakhstan (the country just north of Afghanistan)
Indian historians see the actual beginning of the Saka Era from 79 AD, after the Kushans conquered the Indo-Parthians and spilled over to the east. The Sakas were once again ousted by the Kushan and forced to wander further into central India.

In Rajasthan they came into the Hindu warrior caste of the Kshatriyas and were assimilated and were now feared nomadic warriors and rulers, for which Rajasthan was long famous.

Under the so-called Kshatriya kings the Shaka Ujjayini ruled from parts of northwest India and presented, for example, under Rudradaman I (r. about 130-150), a competition to the Satavahana dynasty. They were initially dependent on the Kushan. The Kshatriya kingdom was apparently after 397 conquered by king Chandragupta II (reigned 375-413/15).

Some South-Asian Sakas includes the Abhira, Nagbanshi, Andhra, Bala, Gurjjara.[1][2] More

Sunday, July 3, 2011

World's Greatest Buddhist Site (Mes Aynak)

Gabrielle Niu (Penn Museum) enhanced and updated by Wisdom Quarterly
Afghan archaeologist examines the remains of Buddha statues discovered inside an ancient monastery in Mes Aynak, Logar province, Afghanistan, on Nov. 23, 2010 (AP).

The contemporary perception of Afghanistan is a place of violence and religious extremism. It often goes unremembered that for centuries the area flourished as a cultural crossroads of Buddhism and trade along the Silk Road.

Nineteen miles (30 km) from the Afghan capital of Kabul, under layers of unexcavated earth, lays an ancient [2,600-year-old] Buddhist monastery.
  • [The fact that May 2011 marks the 2600th anniversary of Buddha's enlightenment suggests that the Buddha's extended family was from this frontier area and converted to Buddhism very early on.]
Mes Aynak ("Little Copper Well") in Logar province is a trove of Buddhist monastery ruins, statues, and reliquaries (stupas) attesting to the prolific role that Afghanistan played in the spread of Buddhism in Central Asia (to Russia) and East Asia (to China).

In the first-century B.C.E., the Yuezhi people were forcibly driven westward from East Central Asia to Ferghana and Bactria in present-day northern Afghanistan. Prior to around 126 BCE, Bactria had been governed by the Indo-Greeks, vestiges of the Alexandrian empire, who promulgated their rule and the Hellenistic culture throughout the region.


The Silk Road with present-day Afghanistan is outlined in green.

Once the Yuezhi took Bactria from the Indo-Greeks, they established the Kushan Empire which played a prominent role in the early periods of the Silk Road.

It was through the Kushans that the woolen textiles, gold, and silver of Rome flowed east; the cotton, spices, and semi-precious stones of India migrated north; the silk of China travelled west; and the rubies and lapis lazuli of Bactria and the Tarim Basin moved outwards (Victor Mair & J.P. Mallory, The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West, 2000, p. 94).


Gandhara-style Buddha statue (Norton Simon Museum) exhibiting Greco-Roman influences. [The Buddha came from the northwest frontier of India, had blue eyes, was tall and fair with golden skin. Gandhara art often depicts the future Buddha Maitreya].
The Kushan Empire also played a vital role in the dissemination of Buddhism from India to Central Asia where it eventually found its way to China and then Japan. The Gandharan school of Buddhist art, propagated by the Kushan Empire, shows express evidence of the influences of anthropomorphic Greco-Roman forms and stylized Indian naturalism.

In this way, the Kushan Empire not only directly facilitated the transmission of Buddhism to Central and East Asia, but also left an indelibleeffaceable mark on the ensuing Buddhist artwork of Asia.



While Silk Road trade in the region diminished slightly around the 3rd and 4th centuries when Kushan rule was broken up by the Sassanian Empire, religious eclecticism continued in much of the region.

It was during this time period that many of the artifacts that are being unearthed at the Mes Aynek site were produced. In some places around the monastery, the ground is littered with slag, the blackened waste from the refining and smelting of copper ore, leading archaeologists to believe that the monks once exploited the lucrative copper deposits until deforestation halted their supply of timber fuel.

The archaeological site, Mes Aynak, holds many invaluable relics of Aghanistan's history, but also the promise of billions of dollars of foreign investment.

These copper deposits are what have drawn the Chinese Metallurgical Group Corporation (MGC) to the site. The Chinese government-backed mining company has invested $3.5 billion, Afghanistan’s largest foreign investment, in developing the mining site, and the Afghan government hopes to see $880 million from the project before production even begins (online.wsj.com).


The site of future copper mine complex with Chinese funding to extract rare resources (AP)

However, upon the signing of the Chinese contract in 2008, an agreement was reached to halt further mining explorations that would damage the historic site until 2011. As 2010 draws to a close, archaeologists acknowledge that three years may be time enough to document, but not properly preserve all the known artifacts -- a process which may take up to ten years (BBC.co.uk). For the struggling Afghan economy, the MGC project is the country’s single largest foreign investment and a promise for the creation of many jobs.

However, due to governmental corruption, it is not likely that the financial boon of this Chinese investment will be used to address the lack of stable infrastructure, water, electricity, housing, jobs, and medical care and the incredibly low standard of living plaguing many Afghan people.



In an article published by the Wall Street Journal, French archaeologist documenting the site, Phillippe Marquis, stresses that while a copper mine might be profitable for the next 20 to 30 years, the wealth of cultural history that would be unearthed and preserved from Mes Aynak “[is] for everybody…for the future of Afghanistan.”

Nevertheless, while an enduring manifestation of Afghanistan’s rich cultural past would serve well to remind the world of the country’s reputable history, during this time of political and economic instability, it is hard to justify. (Source)

Friday, July 1, 2011

The Buddhist Circuit: A Spiritual Pilgrimage

IANS, Wisdom Quarterly, Lama Yeshe Archive, UNESCO, New York Times


KAPILAVASTU, Uttar Pradesh, India (Nepalese border) - The U.P. government may be trying to project itself as a champion of Buddhism, yet the Buddha's original home Kapilavastu, along the India-Nepal border, lies in utter neglect.

[If standard history were to be believed,] back in 563 BCE, Queen Maya Devi comfortably traversed a distance of 6 miles (10 km) from her husband King Suddhodana's kingdom, Kapilavastu, to her parental home [passing through] Lumbini, Nepal [on the way to her parent's home to become a mother according to Indian custom], where she gave birth to Siddhartha, who later became the legendary Buddha Gautama. But that may not be possible today.

Tens of thousands of foreign tourists exploring the "Buddhist circuit" have to take a detour of at least 33 miles (53 km) due to the modern absence of a good road link of 12 miles (20 km) between today's "Kapilvastu" and "Lumbini."

The Humble Road to the Noble Truths in India and Nepal (Ralph Frammolino/NY Times)
  • [Sadly, both of these locations are likely not archeologically correct. But they are geo-politically correct. The real sites in India's former Northwest Frontier Province are now war-torn Afghanistan (the real Kapilavastu near Bamiyan) northwest of Kabul (with the real Lumbini likely located in Baluchistan where Iran, Afghanistan, and Pakistan meet). Of course, setting the exact coordinates is controversial, as Dr. Ranajit Pal well knows and Wisdom Quarterly is finding out.]
"What is worse is that this detour is usually packed with trucks as it is one of the main trade routes between the two countries [India and Nepal]," Shamim Ahmad, a cab driver, told IANS.

"Often, the long wait at the Sonauli border is so disgusting for foreign tourists that they choose to give up one or two places on the Buddhist circuit," he added.

The exact location of Kapilavastu has become a matter of contention, with some regarding Tilaurakot in Nepal's Rupandehi as the site of the ancient kingdom.

Currently UNESCO, with funding from Japan [and a recent massive contribution from China], is conducting a three-year excavation there (with tourist patronage courtesy of Kosai Hotel].

But Nepal has not built a serviceable road from the Indian border at Kakrahwa -- less than a half mile (500 meters) from the Kapilavastu stupa -- to the Buddha's birthplace at Lumbini. Neither have Indian authorities bothered to persuade Kathmandu [capital of Nepal] to facilitate the easy movement of Buddhist pilgrims through the border, many have complained.

It has not struck the Uttar Pradesh state government to build a direct road link between Kapilavastu and Sravasti, both being significant stops along the much talked about Buddhist circuit.

"There is a narrow, dilapidated road connecting Sonauli to Kapilavastu and further down to Sravasti; all that is required to be done is to build it into a proper highway," said Indrajeet Gupta, a local grocer. More
Buddhist circuit by tourist (Myindiatoursntravels blog)

The Buddha on undertaking a pilgrimage
Wisdom Quarterly
Disciples, after my passing away, if all the sons and daughters of good family with confidence [in the Buddha's enlightenment, the efficacy of the Buddha-Dhar ma to bring one to enlightenment, and the accomplishment of the Noble Sangha], so long as they live, go to four sacred places, they should go and bear in mind:
  • Here at Lumbini the Enlightened One was born.
  • Here at Bodhgaya he attained enlightenment.
  • Here at Sarnath he set rolling the wheel of wheel of Dharma.
  • Here at Kushinagar he entered parinirvana.

Disciple, after my final passing away there will be customary marks of respect such as circumambulation of these places and prostration to them.

Thus it should be told: For those who have confidence in my deeds and awareness of their own will travel to higher states.

After my final passing away, the new monastics who come and ask about the Doctrine should be told of these four places and advised that a pilgrimage [due to focusing on the good and overcoming hardship] to them will help purify [outweigh, frustrate, mitigate, replace] their previously accumulated negative karma, even [it is said] the five heinous actions.


The 8 Places of Pilgrimage
Jeremy Russell (Lama Yeshe Wisdom Archive)
  1. Lumbini—birthplace of the Buddha
  2. Bodhgaya—site of Buddha's enlightenment
  3. Sarnath—first turning of the Wheel of Dharma
  4. Rajgir—second turning of the Wheel of Dharma
  5. Shravasti—teachings in the Jetavana Grove
  6. Sankashya—the Buddha descended from Tusita
  7. Nalanda—site of the great Buddhist university
  8. Kushinagar—where the Buddha entered nirvana

Tuesday, June 21, 2011

Buddha's relics on rare display in Sri Lanka

LankaNewspapers.com, IANS, and APP, June 20, 2011 edited by Wisdom Quarterly
Reclining Buddha passing into final nirvana (parinirvana) prior to cremation and disbursal of the relics, Thai megalith, Ayutthaya, Thailand (Marty Windle/Flickr)

Millions of Sri Lankan devotees pay homage to sacred Buddhist relics from Pakistan
Millions of Sri Lankan Buddhist devotees paid homage to sacred relics of the Buddha from Pakistan [until recently an ancient part of India called Gandhara alongside Afghanistan, formerly the Indian frontier region where Siddhartha was likely born and raised] during a 17-day exhibition of the sacred relics in Sri Lanka.

These sacred relics were sent by the Government of Pakistan at the special request of Sri Lankan President Mahinda Rajapaksa, during the visit of President Asif Ali Zardari to Sri Lanka.

In addition to the millions of Buddhist devotees, the president, the prime minister, speaker of the Sri Lankan Parliament, several parliamentarians, and other prominent personalities paid homage to the sacred relics.

Sacred cremation relics of the Buddha on exhibition (IANS)

The sacred relics were taken back to Pakistan on Monday after the conclusion of the exhibition, according to a message received here from Colombo. They included the cremation remnants of the Buddha, the Kanishka relic casket from Shah-Ji-Ki-Dehri (pictured below), a stone reliquary in the shape of a stupa (Buddhist burial mound), and a golden casket.

The exhibition of the sacred relics was declared open by the Sri Lankan president on June 4 at Maligakanda Temple in the Sri Lankan capital of Colombo, where the sacred relics were on display from June 5-9, 2011. Over 300,000 people paid homage to these relics daily.

They were were then taken to the Gangaramaya Temple, Hunupitiya, where they went on public exhibition from June 10-12, when over 350,000 devotees visited them daily.

On June 13, the relics were taken to Tissamaharama Temple, Hambantota, to mark the celebration of Poson (June full moon day observance) on June 15. The sacred relics remained there for three days and were visited by over a million devotees.

On June 17, the relics were brought back to Colombo to Mahamewna Asapuwa in Malabe. From June 17-19 they were kept in the inner chamber of the newly constructed stupa [pagoda] to sanctify and confer blessings on the new stupa. As a lasting testimony to this blessed event, the stupa was named the “Blessed Gautama Dharma-King Reliquary” (Siri Gauthama Dharmarajika Stupa).

Afterwards the sacred relics were exhibited at Mahamewuna Asapuwa, Malabe until June 19. The exhibition of the relics in Sri Lanka has further strengthened the deep rooted cultural relations between the two friendly nations. It marked the 2600th year since the Buddha's attainment of enlightenment.

Buddhism left a rich and monumental legacy on the art and architecture of modern Pakistan [ancient Gandhara]. Despite the vagaries of the centuries, the Gandhara region preserved a lot of the heritage in craft and art. Much of this legacy is still visible [although being bombed and ruined by American military forces engaged in a destabilizing war of aggression using drone aircraft and secret raids] in Pakistan.
  • [NOTE: "Pakistan" was, of course, only created a few decades ago when the departing British rulers and colonists partitioned it from India to ensure that the newly independent countries would remain divided, conquerable, and easily manipulated from a distance even as they relinquished legitimate control of this geo-politically sensitive region. Kashmir, Afghanistan, China, Iran, Tajikistan, India, Bangladesh and other provinces such as Sikkim and Nagaland have been in turmoil ever since.]
The Gandhara Civilization was the center of spiritual influence and also the cradle of world-famous Gandhara culture, art, and learning. It was from this center that a unique sculptural art originated, which influenced the ancient Greek statuary [although it is generally thought Greek art influenced Gandhara Buddhist art, often showing the Buddha with Westernized features, flowing robes akin to togas, and royal markings].

Today Gandhara sculptures occupy a prominent place in the museums of America [Norton Simon, Getty, etc.], England, France, Germany, Japan, Korea, China, India, and [of course] Afghanistan, together with many private collections the world over, as well as a vast collection in the museums of Pakistan.

Monday, June 13, 2011

Tree Fairies ("devas") in Buddhism

Simone Gaulier, Groningen Univ., Buddhism in Afghanistan and Central Asia (Vol. 2)

DRYADS (Tree Devas)
The theme of the tree spirit (dryad) inherited from nature genii found in the Vedas and Vedic Brahmanism in ancient India was inherited by early Buddhism. Such a theme had already been adopted to represent Maya, Siddhartha's mother, during the birth of the Bodhisat (buddha-to-be).

She became a Sal tree spirit (Salabhanjika), as Wisdom Quarterly has demonstrated. These themes from around the area the Shakyans [the Buddha's family clan] ruled, in modern Pakistan and Afghanistan in the ancient Northwest Indian frontier, grew in Gandharan art.

The devas became incorporated in various depictions of Buddhist legends. In Afghanistan (e.g., Shotorak), these supple figures surround bas relief images of Maitreya (the future Buddha or "Messiah") and Siddhartha (the historical Buddha) enthroned.


They were discreetly presented in one of the final nirvana scenes on the same site, appearing down to the waist in the Sal (Sala) trees. The same dryad (female tree spirit or bhummi devi) can be found by the end of the 6th century in Kyzyl as the Buddha is passing into nirvana. Her bust emerges from a flowering Sal tree, casting a shower of petals on the body of the Buddha.

Gandharvas and Apsaras
The Gandharvas are music-playing genii (devas) ruled by Dhrtarastra, the Great King of the Eastern Sky. The flying Apsaras are celestial figures forming one of the eight categories of supernatural beings in Buddhist cosmology developed in its iconography. The most famous is perhaps Pancaskikha, the harp playing companion and charioteer for Sakra (Indra).

Variations of these graceful figures filled the transcendent scenes of the Buddhist legends with increasing frequency. But they already seem to have served in the early Buddhist sects to express the superhuman destiny of the Buddha. In Bamiyan [former Afghan site of the largest Buddha statues in the world], for example, they contributed to an atmosphere of celestial glory.

Richly adorned and wearing sophisticated princely garments, the Gandharvas have generally been given masculine features, while the Apsaras assumed a feminine appearance despite the indeterminate sex of such supernatural creatures.


"Angelic" figures (in Miran), garland bearers (Yotkan), crown bearers (Fondukistan and Kyzyl), the bearers of baskets filled with flowers (Kumtura), revolving in the air (Kyzyl), or appearing on the balcony of celestial palaces (Shotorak and Kyzyl), this subtle and elegant throng was to provide later Mahayana Buddhism with the heavenly orchestras of its Pure Lands. [And these elements were later incorporated into the religions of the Near East, most notably Christianity.]


Lokapalas ("Four Great Kings")
The "guardians of the four directions" (Lokapalas) appear in the art of Gandhara (ancient northwest India, now Pakistan and Afghanistan) in the course of one of the episodes in the life of the Buddha -- "the offering of the four bowls." The Buddha has his first meal after enlightenment.

Four neutral devas (literally, "shining ones," fairies, elemental, nature spirits) later took on a militant character in Central Asia, around Khotan. Aurel Stein discovered statues of them at the gate of a burial mound reliquary (stupa) in Rawak. They are the "four great kings" of the sky -- Vaisarvana of the North tramples a demon. A prince in armor with pointed ears heralds the celestial kings as depicted in Asian caves (Tun-huang, Turfan, and Bezeklik, etc.)

They seem to be advanced space aliens in helmets, military dress, protected by breast-plates -- Dhrtarastra (East), Virudhaka (south), and Viupaksa (West) bearing swords and spears.

On Earth there are not only fairies but ogres (yakshas) -- "Pan" like nature men, wolf men, abominable snowmen, men of the mountain, intelligent bipedal hominids who at best were only half human. Like the reptilians (nagas, dragons, serpents, vipers, tyrant rulers) they were derived from Vedic mythology. The tree spirits were sometimes celestial, sometimes earthbound nature beings -- bhummi devas -- in early Buddhism.

Trees are life-sustaining along the Himalayan foothills from Afghanistan to India (fullstopindia.com).

The World's "Second Oldest Profession"
The Getty and many other top American museums are part of a long history of illicit art trade. Looted art has been trafficked for as long as art has been in existence, and Frammolino says this is due to the overpowering effects of antiquity. Aprodite is the stone goddess (pictured above), from Felch and Frammolino's new book: Chasing Aphrodite: The Hunt for Looted Antiquities at the World's Richest Museum [the Getty].

From Afghanistan with Love (rawa.org)
Afghanistan has world's oldest oil paintings

Wedded to the warlords: NATO’s unholy Afghan alliance
Report: Billions in U.S. aid wasted in Iraq, Afghanistan
With friends like these, who needs the Taliban?
Afghanistan: A Heritage in Ruins
Afghan judge whips man for drinking alcohol
IDP situation concerning, UNHCR
Afghanistan remains dangerous for children: UN
Teenage girl raped in Sar-i-Pul
Nato airstrike kills 14 women and children in Afghanistan
Kabul gold rush: western billions bear fruit
Girls’ schools closed in Logar after Taliban threats
112 killed in Nuristan airstrike: governor
Afghanistan emerges as worst violence-hit state
Foreign troops kill civilians in Maidan Wardak
Militants hack off Afghan’s nose, ears
Taliban kill head of Afghan girls’ school
Aid workers fight secret war against HIV on Kabul’s backstreets
Police collecting opium tax in Uruzgan
Iran executes Afghans in violation of agreement
Why US can’t combat Afghan corruption

Friday, June 10, 2011

Buddhism is Sufism (Central Asia)

Historical Sketch of Buddhism and Islam...
Dr. Alexander Berzin (with archeological information by Sergei Sokolov)
Ancient India's influence reached deep into the west, and the Buddhism there spread throughout ancient Greece and Russia, eventually seeding Christianity.

Throughout the region [Russia, Central Asia, the New-istans], there are many indications of cultural borrowing between Buddhism and Islam. For instance, Kazakh Sufis not only believe in rebirth, but also identify reincarnations of past Sufi masters like the Tibetan and Mongol Buddhists do of their teachers.

The Sufis build shrines as graves for their masters, circumambulate them and light butter lamps, reminiscent of Buddhist practices around stupas of deceased masters.

Sufi meditation includes recitation of the Islamic equivalent of "mantras," often combined with breathing cycles, as well as visualization of the[ir] Prophet and spiritual masters.

Parthia and Bactria [Iran and Afghanistan]
Historically, Buddhism was found in all five former Soviet Central Asian Republics that constitute West Turkistan: Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, and Kazakhstan.

It initially spread in the first century BCE from Gandhara (modern Pakistan) and Afghanistan to the kingdoms of Parthia [1] and Bactria. Turkmenistan and northeastern Iran constituted the Kingdom of Parthia; while southern Uzbekistan, Tajikistan, and northern Afghanistan constituted the kingdom of Bactria [2].

Sogdia
Buddhism spread to Sogdia [3] in central Uzbekistan and northwestern Tajikistan mostly from Bactria. The sixth century Chinese pilgrim Xuanzang (Hsüan-tsang) reported two huge Buddhist monasteries at the Sogdian capital at Samarkand.

(qwiki.com)

Western Turk Empire
In the seventh century, when the Turkic people from Mongolia conquered most of Central Asia, Buddhism spread from the Sogdians and from Kashgar/Khotan in southern East Turkistan to the Taraz (Talas) River valley in southern Kazakhstan and the Chu River valley in northern Kyrgyzstan.... These regions constituted parts of the Western Turk Empire [4].

In the eighth century when Tibet ruled East Turkistan, the Tibetans also occupied eastern Kyrgyzstan, bringing with them early Tibetan Buddhism. [5]

Although Islam came to the southern part of these Central Asian republics in the ninth and tenth centuries, and to the northern part in the eleventh, Buddhism was not totally eliminated in the north.

Islam was always weak there and mixed with shamanism and even Buddhism. The main form of Islam throughout the region has always been Sufism [which many today treat as if it were a form of Buddhism, and Rumi a Buddhist, recognizing many similarities], a non-doctrinal sect that emphasizes meditation and a community of highly devoted practitioners living around a master. More
PHOTOS: Girls "Planking" for Good in Taiwan
Sufism versus Islam (Iranian.com)
Gold, silver coins to be legal tender in Utah
Democracy in Kyrgyzstan (PRI's The World, June 7, 2011)

BERZIN ARCHIVES
Buddhism and Islam in East Turkistan
The Historical Context: Buddhism and Islam
Buddhism and Islam in Afghanistan

Thursday, June 9, 2011

Afghanistan's wealth is hidden underground

(NPR) There's close to a $1 trillion waiting to be unearthed beneath the rocky soil of Afghanistan.

[Moreover, there are invaluable spiritual and historical Buddhist treasures waiting to be unearthed -- since this may have been the birthplace of Siddhartha, who became the Buddha, who was born in Lumbini, in Baluchistan [where Iran, Afghanistan, and Pakistan meet] and grew up in Kapilavastu, thought to be near the largest Buddha statues in the world prior to Taliban demolition, Bamiyan.]

The massive deposits of iron, copper, gold, and lithium [and rare earths detected by Chinese firms and crucial to the manufacture of computers, cell phones, and other advanced technology to say nothing of their burgeoning trade in heroin, a resource exploited by military forces, ours and theirs] could potentially turn the troubled nation's economy around.

"Afghanistan, with certainty I can say, in 20 years is going to be a mining country," Paul Brinkley, head of a Pentagon group called the Task Force for Business Stability Operations, tells NPR's Rachel Martin. "That is going to happen."

He sees these untapped natural resources as a means for Afghanistan to build a stronger economy.

Brinkley, who has been doing this kind of work since 2006, is stepping down from his post later this month. But he's adamant this project is only starting to scratch the surface.

"This is a resource the Afghans are beginning to understand offers them a future," he says.

Business In A War Zone
To Brinkley, Afghanistan's mineral deposits are the country's chance at having a core indigenous source of wealth. But he knows it's not as simple as just getting those minerals out of the ground.

Brinkley says that in order to properly develop the mining industry, "creation has to take place of business practices."

In the past, Afghanistan has seen lots money come into the country through illicit industries like opium production. He notes minerals can't be smuggled in the same way drugs can, so Afghans will need to engage in legal business transactions and build working relationships to make this work. More

Sunday, May 8, 2011

BBC: Jesus was a Buddhist monk (video)

BBC documentary: "Did Jesus Die?"

() "Did Jesus Die" is a BBC documentary that examines the question the life of a man who has become the most famous figure in history. It looks at ideas around the question until minute 0:25. The examination of ideas takes a logical and grounded turn with surprising conclusions that demonstrate: The three wise men were Buddhist monks who found Jesus (considered a tulku or incarnation of a bodhisattva aiming to become the Messiah/Maitreya or buddha to come). They came back for him around puberty. After being trained in a Buddhist monastery (likely to be Hemis Gompa in Ladakh, India, near Tibet). He spread Buddhist philosophy, survived crucifixion (with the help of apostles and bribed Roman soldiers particularly the one who lanced him and prevented him from drowning in his own bodily fluids), and escaped Israel to the ancient Jewish enclave of Kashmir, Afghanistan where he died and was entombed as a respected sage (St. Issa) at the age of 80 (the same age the Buddha passed into final nirvana).

Monday, May 2, 2011

Peace declared? We can leave Afghanistan!

Wisdom Quarterly (ANALYSIS)

Can Osma bin Laden's death bring peace?

Mission accomplished. "USA, USA, USA!" Al Qaeda "decapitated," Taliban destroyed (except for that pesky prison break where everyone was released), hundreds of billions expended on revenge for 9/11 and the way they were treating women. Hooray for our side! So we can come home now, right? No? Another surge? Still haven't misappropriated all the resources we planned on? ...O, you mean "Osama bin Laden" wasn't even in Afghanistan after all?

Why does everyone want to invade Afghanistan? What does it have? What makes it special?

Aryan invaders
Indian frontier expansion
Alexander the Great
Indo-Greco kings
Islamic Arabs
Mahmud of Ghazni and the Ghaznavids
Genghis Khan
Tamerlaine
The Turks
The Moghuls
The British Empire
The Union of Soviet Socialist Republics 1979-1989
CIA
NATO
USA

Afghanistan was once treated as an en-route country. One had to go through it to get anywhere, and it is valuable because it is well-endowed with natural resources. The Greeks, Arabs/Moghuls, Turks, British, USSR, and CIA/USA saw it as the route to India and conquered it to secure "safe" transport for travelers and for goods (such as an oil pipeline). The same was true for the Mongols from the east.

In the 19th century, Afghanistan became a buffer state in "The Great Game" between the British Empire in India and Russian Empire. On August 19, 1919, following the third Anglo-Afghan war, the country regained full independence from the United Kingdom.

For the rest of 20th century, the British had an additional reason to continue to work in Afghanistan: It was a spying post on the Soviet Union. But that was not a military occupation.

When the British finally moved out after about 1975, a vacuum existed between Afghanistan and the rest of the region. The USSR invaded to prevent numerous incursions into their territory. The Russians' Afghan experience was not successful and collapsed completely after reform (perestroika) 1985, when Red Army funding was reduced. Its invasion is referred to as "Russia's Vietnam."

NATO is there now as a front for the USA in our so called "War on Terror," which has included the overthrow of the Taliban regime. The official belief is that Osama bin Laden is holed up in Afghanistan (or maybe Pakistan, or maybe Iran, or maybe Yemen, or maybe Libya, or maybe any other place we want an excuse to attack with drones).

In addition, America wants to control the opium trade, which is centered in the country. Since the USA invaded Afghanistan in 2001, opium output has increased by an estimated 22 per cent in value; Osama bin Laden has not been found (and Pres. Bush said it wasn't really important if we ever found him); the Taliban seems to have more adherents than ever (as planned because we need an enemy or how do we justify occupation and exorbitant military expenditures?); Army atrocities (war crimes) are reported regularly, as is CIA backed torture; and thousands of non-Afghans have died violently (to say nothing of the many thousands of civilians we've killed, sometimes as "collateral damage," other times as targeted victims, as revealed in famous WikiLeak footage). No one knows, and no one keeps track of, how many Afghan civilians have died violently.

There may be other reasons for American and other Western involvement: Afghanistan's natural resources include rare earth minerals, gold, silver, copper, zinc, and iron ore; precious and semi-precious stones such as lapis lazuli, emerald, and azure; and potentially massive petroleum and natural gas reserves as yet untapped. The country also has uranium, coal, chromite, barites, sulphur, lead, and salt.

Afghani Buddhism in the Gandharan-style

The wondrous riches found in a Buddhist monastic complex at Mes Aynak, Afghanistan

More precious, but apparently less important to American military forces, are the pre-Arab, pre-Islam cultural riches of a region which was once a part of ancient India called Gandhara. The Buddha of Bamiyan was once the largest Buddha statue in the world -- and for good reason. The real Kapilavastu, Siddhartha's hometown, was nearby. One of the world's greatest Buddhist monastic sites, built near a copper and gold mine used in the making temple ornaments as was the custom of artisans in ancient times, is Mes Aynak. The Afghan government signed a contract with China to extract ore and rare earth minerals before the site was discovered. China has said it will give just enough time to begin to list and document all the magnificent riches and archeological artifacts that are there before destroying them in the interest of extracting the resources for the benefit of the Chinese mining interest, a massive corporation tied to the Chinese government.


From the perspective of profiteering and neo-colonialism (the practice of going into countries and making them our imperial colonies), Afghanistan is quite a good place to occupy. Our businesses "invest" billions to control production and movement of resources, the allocation of booty. That is, in imperial terms, we "extract resources" for profit. War is very profitable, not for the taxpayers that pay for it, but for individuals, US officials, and businesses with government contracts loosely referred to by Pres. Eisenhower as the "military-industrial complex."

The country seems set for another century of occupation and civil war by unfriendly powers. It seems that Pashtun culture actually has no history of "warlords" and provincial chieftains bent on selling drugs and in fighting. That was imported from adjoining countries at the behest of Americans preparing for an extended stay starting three decades ago. "Charlie Wilson's War," a movie about CIA involvement starring Tom Hanks, is misleading propaganda promoting a narrative that ignores the complexities of what has been happening this side of the Durand or Zero line.

Crossing Zero: The Afpak War at the Turning Point of American Empire

The Wikipedia entry on Afghanistan is interesting but often inaccurate: It presents the current situation as progressive and encouraging, although very few Afghans would agree. Two expert American scholars who have long been used by the media for their expertise on this largely impenetrable region are Elizabeth Gould and Paul Fitzgerald (who visited LA's Whittier College and the Levantine Center in April).

This question was originally addressed on Yahoo! Answers by an anonymous contributor claiming regular contact with business colleagues in Kandahar and Kabul, including university professors and engineering directors.

US-Afghanistan-Pakistan Wars, Why?

UprisingRadio.org (April 4, 2011)

Two U.S. soldiers were shot dead this morning in Afghanistan by an Afghan border policeman. They were providing security for American trainers in the northern Faryab province. The shooting came on the heels of three days of anti-American protests that have claimed 24 lives. The protests were sparked by news of American fundamentalist Christian pastor Terry Jones, burning a Koran on March 20th. Pastor Jones had last September threatened to burn copies of the Koran to commemorate the September 11th attacks but was dissuaded by high-level officials and public resistance. However, he finally went ahead a few weeks ago in a move that got almost no media coverage. His actions had consequences in Afghanistan however. The violence began in Mazar-e-Sharif on Friday April 1st when a mob attacked a United Nations compound killing at least 12 people. As U.S. and NATO troops become increasingly less popular, American forces are prepared to hand over authority to Afghan government forces starting this June. In response, former U.S. ally and war criminal Gulbuddin Hekmatyar has called for a national uprising against the U.S. backed government of Hamid Karzai. Hekmatyar and what he represents about U.S. policy in Afghanistan is featured heavily in a new book called Crossing Zero: the AfPak War at the Turning Point of American Empire by Elizabeth Gould and Paul Fitzgerald. Gould and Fitzgerald have a long history of covering Afghanistan. Following from their 2009 book Invisible History: Afghanistan’s Untold Story, in this new book, they explore the war’s expansion into Pakistan, its various contradictions, and consequences for the region.

GUESTS: Elizabeth Gould and Paul Fitzgerald, authors of Crossing Zero: the AfPak War at the Turning Point of American Empire (City Lights)