Showing posts with label central asia. Show all posts
Showing posts with label central asia. Show all posts

Tuesday, September 27, 2011

Afghanistan: Living Through War (video)

AsiaFoundation.org, Wisdom Quarterly
Treasures from Afghanistan (davidderrick blog)

() What does daily life look like for the average Afghan being attacked by the American military machine?

While Americans threaten the people of Afghanistan and Afghans whither in the face continued threats to their peace and security, many of the people in the ancient Buddhist land remain optimistic regarding their country's future. (The original Kapilavastu, Siddhartha's hometown, may well have been in the Bamiyan Valley). The Asia Foundation puts us on the ground in Afghanistan to see what life on the streets looks like for many of the nation's citizens. More

They had the nerve to shoot at us, the invading force there to rape them.
Could you believe that? We had to kill them. They had no reason to shoot.

Empowering the Women of Asia (photos)

The Asia Foundation, Seven (Wisdom Quarterly)

Asia Foundation : Multimedia : Empowering the Women of Asia

In recent decades, Asia has experienced transformative economic growth and reform. And women have made significant advances in gender equity, political participation, and personal security.
  • An unprecedented number of women ran in Afghanistan's recent parliamentary elections.
  • Nepal's prime minister declared 2010 the "year to combat gender-based violence."
  • The Philippines now ranks 9th among nearly 200 countries in gender equity.
But challenges remain: Women still make up the majority of [the world and] Asia's low-skilled and highly vulnerable workforce. Many Asian countries are both the primary sources and destinations for the victims of trafficking. Others remain trapped in a cycle of illiteracy, poverty, or ill health, lacking the means to raise themselves and their families out of it.
  • The Asia Foundation's Women's Empowerment Program seeks to identify change agents, create new political and economic opportunities for women, build constituencies for reform, develop leaders, increases women's rights, and ensure their personal security. More
  • JOBS: Work for the Asia Foundation

All are dear. Let light join our voices.

Friday, July 29, 2011

The Boy Who Played on the Buddhas of Bamiyan

Wisdom Quarterly (ANALYSIS)
The Boy Who Plays on the Buddhas of Bamiyan (Phil Grabsky, Großbritannien, 2004)

The real Kapilavastu, where the buddha-to-be grew up, was likely not Nepal but Bamiyan, Afghanistan at the foothills of the Himalayan range -- or some such location in Baluchistan (Iran/Afghanistan/Pakistan), Central Asia, the ancient frontier of India.

This may seem odd, but Siddhartha was fair (golden), blue eyed, tall, and came from the west to India proper, where he became the Buddha in Bihar state and began teaching near Varanasi. The oldest Buddhist monastery discovered to date is 2,600-year-old Mes Aynak, Afghanistan, where so many of his family members (the Shakyans) might have gone to practice after ordaining.

The Buddha's father, King Suddhodana, gained faith when the Buddha visited seven years after leaving and, close to his death, became enlightened with the Buddha's help. His mother, Maha Prajapati Gotami, became the first Buddhist nun in history and also became enlightened. Many Shakyans such as Yasodhara (his wife), Rahula (his son), Ananda, Nanda, Sundari Nanda, Devadatta (his half-siblings often called cousins), Anuruddha, Kimbila... followed the Buddha and the Dharma and became part of the Sangha.



In this German film, a family struggles for survival amid the rubble of the Buddha statues of Bamiyan -- after their destruction by the CIA-backed Mujahadeen. Who were the Mujahadeen? Afghan tribal warlords? No, there were no such thing. Afghan and Pashtun culture have no history of such things -- even though that is the propaganda we are fed daily to justify America's most expensive, longest running, and most opaque war.

The Mujahadeen -- as well as Al Qaeda and the CIA's own Osama bin Laden -- were outsiders, criminals, released convicts (brought in from neighboring Islamic countries such as Pakistan) who were being encouraged to fight Russia in defense of Afghanistan with the secret help and military backing of the United States. See InvisibleHistory.com for the sordid details by American scholars Fitzgerald & Gould.

The reasons we are given in defense of endless war are psy-ops and propaganda. Unfortunately, the disinformation campaigns infect Hollywood, which goes on to produce modern propaganda films like "Charlie Wilson's War" featuring Tom Hanks. Blame the mess on a Texas Congressman. Blame it on a 6' 6" tall asuran billionaire cave-dwelling warlord and 9/11 mastermind. Blame anyone but our CIA or Pentagon.

But it all ties together the inscrutable range of topics regularly covered by Wisdom Quarterly, which must strike some readers as odd:

Afghanistan, Buddhism, extraterrestrials (and UFOs), giants or "titans," CIA abuses, 1984, US propaganda, war, Islam, Zoroastrianism, our military-industrial complex, Osama bin Laden, the 9/11 false flag operation, forbidden archeology, and endless government deception. It matters why our government (both elected and secret) actually fights wars as one of the most violent empires trying to rule the planet. Peace is hardly sustainable in the midst of deception. But when truth is found then peace comes quite naturally.

Post-Jihad Buddha rises again - in China

Historyofjihad.org/China
Jihad really means "struggle" with oneself to overcome harm. But the idea has been perverted and promoted by the CIA and a tiny extremist segment of Islam.

The destruction of its most famous archaeological monuments -- the giant stone figures known as the Bamiyan Buddhas [in formerly Buddhist Afghanistan] -- led to global condemnation of the Taliban regime.

But now one of the Buddhas is rising again, except this time in western China, where a team of workmen are carving a replica figure into a cliff-face in Sichuan.

As more than 300 stonemasons chip away at the rock, the giant figure is gradually emerging into view. The sandstone cliff near Leshan, in the lush green hills of Western China, is redder than the more golden sandstone near Bamiyan.

Nonetheless, the Chinese project aims to recreate the Afghan Buddha the way it used to be, before erosion and intolerance destroyed its face and dynamite reduced it to a heap of rubble.

The figure will be 121 feet (37 meters) high -- the same as the smaller of the two Bamiyan statues. It is being carved by hand with mallets and chisels, just like the original figures.

The Afghan statue is the brainchild of a Chinese businessman, Liang Simian. He runs a Buddha theme park near Leshan, which has its own ancient giant Buddha figure. The 3,000 Buddhas in his theme park are all modern replicas, but that does not worry the tourists who come to see them.

Although many of China's Buddhas were destroyed during its so-called [Communist] Cultural Revolution, [he] said China now liked to protect religion. And while it would be better to be able to see the originals, visiting copies was almost as good.

Improving or ruining the Buddha with a face lift for unnatural "perfection"?

The creators of the Sichuan statue claim that, in at least one way, their statue will be better than the original, which had [its] face disfigured in the 8th century by the first Muslim invaders before the Taliban could arrive [centuries later] to destroy the entire monolith. In China the Buddha will have a perfect face as the Chinese are recreating what they believe to be its original face, modeled on the heads of surviving Afghan Buddhas.

Jihads against China
Unlike its Muslim neighbors to the west -- Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, and Turkmenistan -- China is (unofficially) Buddhist today. This is due to the largely forgotten struggle waged by the Chinese kings against the Muslim Jihadis who began forays into western China from the 7th century onwards.

After the defeat of the Zoroastrian Sassanid empire of Iran, the Arab Muslim armies reached the borders of Chinese T’ang empire in the year 651. The westernmost province of the T’ang empire, which bordered the Sassanid empire, was inhabited and governed by the Turko-Sino-Mongoloid clans like the Qarluqs and Seljuqs.

The Forgotten First Chinese-Muslim clash
Little is known of the bloody struggle that border clans of the Chinese T’ang empire waged against Islam for 100 years beginning in 651 AD. The first clash of the Turko-Sino-Mongoloid clans (within the T’ang empire) with the advancing Islamic Jihad took place when the Muslims surged through Persia.

They reached the borders of the T’ang and Persian Sassanid empires in Khorasan, near Central Asia. In those days the Turks ruled Central Asia as subjects of the T’ang emperors of China. The Turks were referred to as Turanians by the ancient Persians of Zoroaster’s time. More

[Zoroaster or Zarathustra was an asura or "titan" (a literal giant descended from space violently opposed to devas, the name meaning "undiluted star being") who introduced what is now a largely defunct (pre-Islamic) religion opposed to Buddhism. While it only survives in Bombay, India where Zoroastrians are called Parsis, "Persians" who came from Iran, some of its teachings were appropriated by Christianity.]

Friday, July 15, 2011

Buddhism meets Taoism (videography)

Buddha in Bhutan (Michael Foley Photography)

Brenda Smage reads Prof. Rev. Dr. James Kenneth Powell II's scholarship on Taoism, Buddhism, and medieval China. Buddhism spread "hippie-like" from Dharma bum wandering ascetic scholars on the Silk Road. They settled in Loyang, hanging around with the Taoists/Daoists. Before long they have taken over the spiritual-philosophical landscape. Confucianists came to the rescue: T'ang Dynasty persecution put an end to Theravada Buddhism. (It eradicated Sarvastivada Buddhism, the original and much maligned "Hinayana" school). As the original teachings from India and Central Asia were driven out of China, only the overly wooden Ch'an (Zen) and overly devotional "Pure Land" traditions survived.


()

Sunday, July 3, 2011

World's Greatest Buddhist Site (Mes Aynak)

Gabrielle Niu (Penn Museum) enhanced and updated by Wisdom Quarterly
Afghan archaeologist examines the remains of Buddha statues discovered inside an ancient monastery in Mes Aynak, Logar province, Afghanistan, on Nov. 23, 2010 (AP).

The contemporary perception of Afghanistan is a place of violence and religious extremism. It often goes unremembered that for centuries the area flourished as a cultural crossroads of Buddhism and trade along the Silk Road.

Nineteen miles (30 km) from the Afghan capital of Kabul, under layers of unexcavated earth, lays an ancient [2,600-year-old] Buddhist monastery.
  • [The fact that May 2011 marks the 2600th anniversary of Buddha's enlightenment suggests that the Buddha's extended family was from this frontier area and converted to Buddhism very early on.]
Mes Aynak ("Little Copper Well") in Logar province is a trove of Buddhist monastery ruins, statues, and reliquaries (stupas) attesting to the prolific role that Afghanistan played in the spread of Buddhism in Central Asia (to Russia) and East Asia (to China).

In the first-century B.C.E., the Yuezhi people were forcibly driven westward from East Central Asia to Ferghana and Bactria in present-day northern Afghanistan. Prior to around 126 BCE, Bactria had been governed by the Indo-Greeks, vestiges of the Alexandrian empire, who promulgated their rule and the Hellenistic culture throughout the region.


The Silk Road with present-day Afghanistan is outlined in green.

Once the Yuezhi took Bactria from the Indo-Greeks, they established the Kushan Empire which played a prominent role in the early periods of the Silk Road.

It was through the Kushans that the woolen textiles, gold, and silver of Rome flowed east; the cotton, spices, and semi-precious stones of India migrated north; the silk of China travelled west; and the rubies and lapis lazuli of Bactria and the Tarim Basin moved outwards (Victor Mair & J.P. Mallory, The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West, 2000, p. 94).


Gandhara-style Buddha statue (Norton Simon Museum) exhibiting Greco-Roman influences. [The Buddha came from the northwest frontier of India, had blue eyes, was tall and fair with golden skin. Gandhara art often depicts the future Buddha Maitreya].
The Kushan Empire also played a vital role in the dissemination of Buddhism from India to Central Asia where it eventually found its way to China and then Japan. The Gandharan school of Buddhist art, propagated by the Kushan Empire, shows express evidence of the influences of anthropomorphic Greco-Roman forms and stylized Indian naturalism.

In this way, the Kushan Empire not only directly facilitated the transmission of Buddhism to Central and East Asia, but also left an indelibleeffaceable mark on the ensuing Buddhist artwork of Asia.



While Silk Road trade in the region diminished slightly around the 3rd and 4th centuries when Kushan rule was broken up by the Sassanian Empire, religious eclecticism continued in much of the region.

It was during this time period that many of the artifacts that are being unearthed at the Mes Aynek site were produced. In some places around the monastery, the ground is littered with slag, the blackened waste from the refining and smelting of copper ore, leading archaeologists to believe that the monks once exploited the lucrative copper deposits until deforestation halted their supply of timber fuel.

The archaeological site, Mes Aynak, holds many invaluable relics of Aghanistan's history, but also the promise of billions of dollars of foreign investment.

These copper deposits are what have drawn the Chinese Metallurgical Group Corporation (MGC) to the site. The Chinese government-backed mining company has invested $3.5 billion, Afghanistan’s largest foreign investment, in developing the mining site, and the Afghan government hopes to see $880 million from the project before production even begins (online.wsj.com).


The site of future copper mine complex with Chinese funding to extract rare resources (AP)

However, upon the signing of the Chinese contract in 2008, an agreement was reached to halt further mining explorations that would damage the historic site until 2011. As 2010 draws to a close, archaeologists acknowledge that three years may be time enough to document, but not properly preserve all the known artifacts -- a process which may take up to ten years (BBC.co.uk). For the struggling Afghan economy, the MGC project is the country’s single largest foreign investment and a promise for the creation of many jobs.

However, due to governmental corruption, it is not likely that the financial boon of this Chinese investment will be used to address the lack of stable infrastructure, water, electricity, housing, jobs, and medical care and the incredibly low standard of living plaguing many Afghan people.



In an article published by the Wall Street Journal, French archaeologist documenting the site, Phillippe Marquis, stresses that while a copper mine might be profitable for the next 20 to 30 years, the wealth of cultural history that would be unearthed and preserved from Mes Aynak “[is] for everybody…for the future of Afghanistan.”

Nevertheless, while an enduring manifestation of Afghanistan’s rich cultural past would serve well to remind the world of the country’s reputable history, during this time of political and economic instability, it is hard to justify. (Source)

Friday, July 1, 2011

World's Arts and Religions are All Related

Wisdom Quarterly
Messiah, a great pharoah in a lineage of great rulers,*King Tut (copycateffect blog)

The world's great artistic and cultural (particularly sacred mythological/historical texts) borrowed from one another. From prehistory, to ancient Sumeria, to Egypt, to Vedic India, to Buddhism, to Christianity, to our "Western" eclectic cosmopolitan tastes, the similarities are no coincidence. Ancient astronauts (devas) shared much around throughout the planet -- particularly to mystics and shamans wherever they were residing -- leaving behind pyramids to massive stupas visible from space.
The world is interdependent and one.

Maitreya, the Buddha-to-come, from the Tibetan Thiksey monastery in Ladakh, India (allposters.com)

Fjordman Report (Scandinavia) Gatesofvienna
There was...was the heretical Pharaoh Akhenaten in the 14th century BC. The art depicting him and his wife [the great] Nefertiti is quite naturalistic.

It is unlike anything before in Egyptian history and may have been inspired by that of the Minoan culture on the island of Crete -- considered by many to be the first European civilization.

This style is still discernible in objects found in the tomb of Tutankhaten, believed to be son of Akhenaten, who later changed his name to Tutankhamun [King Tut] as the old religion was reestablished.

Even though the artistic legacy of Akhenaten was quickly forgotten, his religious ideas may have proven far more durable. His insistence on worshiping one supreme god, Aten, makes him a pioneer in monotheism. It has been speculated, though disputed by many scholars, that Akhenaten’s ideas may have inspired those of Moses, which led to the creation of Judaism and, by extension, Christianity.


King Tut's Lineage Revealed (witola.com)

The earliest alphabet, the ancestor of nearly every alphabet used around the globe, including -- via Phoenician -- the Greek and the Latin [Indo-European, rooted in Sanskrit] ones, was partly derived from Egyptian hieroglyphs representi
ng syllables.

Greek artists studied and imitated Egyptian art but experimented and decided to look for themselves instead of following any traditional, ready-made formula.

As Gombrich says, “The Greeks began to use their eyes. Once this revolution had begun, there was no stopping it.” It is surely no coincidence that this Great Awakening of art to freedom took place in the hundred years between, roughly 520 and 420 BC, in Greek city-states such as Athens, where philosopher Socrates challenged our ideas about the world:


“It was here, above all, that the greatest and most astonishing revolution in the whole history of art bore fruit.... The great revolution of Greek art, the discovery of natural forms and of foreshortening, happened at the time which is altogether the most amazing period of human history.”

This art was later spread far beyond the borders of Greece, when Alexander the Great created his empire and brought Hellenistic art to Asia:


“Even in far-distant India, the Roman way of telling a story and of glorifying a hero was adopted by artists who set themselves the task of illustrating the story of a peaceful conquest, the story of the Buddha. The art of sculpture had flourished in India long before the Hellenistic influence reached the country; but it was in the frontier region of Gandhara that the figure of Buddha was first shown in the reliefs which became the model for later Buddhist art.... Greek and Roman art, which had taught men to visualize gods and heroes in beautiful form, also helped the Indians to create an image of their saviour. The beautiful head of the Buddha, with its expression of deep repose, was also made in this frontier region of Gandhara.”


Buddhism spread from India to the rest of Asia and brought with it these influences from Western art. This is highly significant if we remember that the invention of block printing during the Tang dynasty in China was intimately linked to Buddhist monasteries and Buddhist art.

Alexander the Great ma
y also have brought with him inked seals to India during his invasion, and Indian merchants later introduced them to the Chinese. Stamped figures of the Buddha marked the transition from seal impression to woodcut in China.

The oldest surviving printed texts from East Asia are Buddhist scriptures. Printing was thus used to promulgate a specific religion, just like Gutenberg’s printing press in Europe was later used to print Bibles.

The Islamic Middle East, however, for centuries rejected both the Eastern and the Western printing traditions due to religious intolerance and hostility towards pictorial arts. And they suffered all the more for it. More
  • *We are suggesting that the reason St. Issa (Isa, Y'shua, Joshua, Jesus Christ) seems to have come out of nowhere to dominate world headlines is not only because early Christianity and subsequent Catholicism borrowed from the best of all the world's spiritual traditions, particularly Buddhism with Jesus learning Buddhism at Hemis Gompa, a Buddhist monastery in the Indian Himalayas), but because the pharoahs also believed in rebirth and returned to rule their people like Dalai Lama incarnations. The many gospels of the Judeo-Christian Bible said so before it was edited out at various councils that particularly excised the African (Egyptian and Ethiopian) connection and what are now known as the enlightening Gnostic Gospels of the Essenes and the libraries of Nag Hamadi and Qumran that paint a much more complete picture of his life and explain the roots of the monasticism he brought to Jews.

Monday, June 13, 2011

Tree Fairies ("devas") in Buddhism

Simone Gaulier, Groningen Univ., Buddhism in Afghanistan and Central Asia (Vol. 2)

DRYADS (Tree Devas)
The theme of the tree spirit (dryad) inherited from nature genii found in the Vedas and Vedic Brahmanism in ancient India was inherited by early Buddhism. Such a theme had already been adopted to represent Maya, Siddhartha's mother, during the birth of the Bodhisat (buddha-to-be).

She became a Sal tree spirit (Salabhanjika), as Wisdom Quarterly has demonstrated. These themes from around the area the Shakyans [the Buddha's family clan] ruled, in modern Pakistan and Afghanistan in the ancient Northwest Indian frontier, grew in Gandharan art.

The devas became incorporated in various depictions of Buddhist legends. In Afghanistan (e.g., Shotorak), these supple figures surround bas relief images of Maitreya (the future Buddha or "Messiah") and Siddhartha (the historical Buddha) enthroned.


They were discreetly presented in one of the final nirvana scenes on the same site, appearing down to the waist in the Sal (Sala) trees. The same dryad (female tree spirit or bhummi devi) can be found by the end of the 6th century in Kyzyl as the Buddha is passing into nirvana. Her bust emerges from a flowering Sal tree, casting a shower of petals on the body of the Buddha.

Gandharvas and Apsaras
The Gandharvas are music-playing genii (devas) ruled by Dhrtarastra, the Great King of the Eastern Sky. The flying Apsaras are celestial figures forming one of the eight categories of supernatural beings in Buddhist cosmology developed in its iconography. The most famous is perhaps Pancaskikha, the harp playing companion and charioteer for Sakra (Indra).

Variations of these graceful figures filled the transcendent scenes of the Buddhist legends with increasing frequency. But they already seem to have served in the early Buddhist sects to express the superhuman destiny of the Buddha. In Bamiyan [former Afghan site of the largest Buddha statues in the world], for example, they contributed to an atmosphere of celestial glory.

Richly adorned and wearing sophisticated princely garments, the Gandharvas have generally been given masculine features, while the Apsaras assumed a feminine appearance despite the indeterminate sex of such supernatural creatures.


"Angelic" figures (in Miran), garland bearers (Yotkan), crown bearers (Fondukistan and Kyzyl), the bearers of baskets filled with flowers (Kumtura), revolving in the air (Kyzyl), or appearing on the balcony of celestial palaces (Shotorak and Kyzyl), this subtle and elegant throng was to provide later Mahayana Buddhism with the heavenly orchestras of its Pure Lands. [And these elements were later incorporated into the religions of the Near East, most notably Christianity.]


Lokapalas ("Four Great Kings")
The "guardians of the four directions" (Lokapalas) appear in the art of Gandhara (ancient northwest India, now Pakistan and Afghanistan) in the course of one of the episodes in the life of the Buddha -- "the offering of the four bowls." The Buddha has his first meal after enlightenment.

Four neutral devas (literally, "shining ones," fairies, elemental, nature spirits) later took on a militant character in Central Asia, around Khotan. Aurel Stein discovered statues of them at the gate of a burial mound reliquary (stupa) in Rawak. They are the "four great kings" of the sky -- Vaisarvana of the North tramples a demon. A prince in armor with pointed ears heralds the celestial kings as depicted in Asian caves (Tun-huang, Turfan, and Bezeklik, etc.)

They seem to be advanced space aliens in helmets, military dress, protected by breast-plates -- Dhrtarastra (East), Virudhaka (south), and Viupaksa (West) bearing swords and spears.

On Earth there are not only fairies but ogres (yakshas) -- "Pan" like nature men, wolf men, abominable snowmen, men of the mountain, intelligent bipedal hominids who at best were only half human. Like the reptilians (nagas, dragons, serpents, vipers, tyrant rulers) they were derived from Vedic mythology. The tree spirits were sometimes celestial, sometimes earthbound nature beings -- bhummi devas -- in early Buddhism.

Trees are life-sustaining along the Himalayan foothills from Afghanistan to India (fullstopindia.com).

The World's "Second Oldest Profession"
The Getty and many other top American museums are part of a long history of illicit art trade. Looted art has been trafficked for as long as art has been in existence, and Frammolino says this is due to the overpowering effects of antiquity. Aprodite is the stone goddess (pictured above), from Felch and Frammolino's new book: Chasing Aphrodite: The Hunt for Looted Antiquities at the World's Richest Museum [the Getty].

From Afghanistan with Love (rawa.org)
Afghanistan has world's oldest oil paintings

Wedded to the warlords: NATO’s unholy Afghan alliance
Report: Billions in U.S. aid wasted in Iraq, Afghanistan
With friends like these, who needs the Taliban?
Afghanistan: A Heritage in Ruins
Afghan judge whips man for drinking alcohol
IDP situation concerning, UNHCR
Afghanistan remains dangerous for children: UN
Teenage girl raped in Sar-i-Pul
Nato airstrike kills 14 women and children in Afghanistan
Kabul gold rush: western billions bear fruit
Girls’ schools closed in Logar after Taliban threats
112 killed in Nuristan airstrike: governor
Afghanistan emerges as worst violence-hit state
Foreign troops kill civilians in Maidan Wardak
Militants hack off Afghan’s nose, ears
Taliban kill head of Afghan girls’ school
Aid workers fight secret war against HIV on Kabul’s backstreets
Police collecting opium tax in Uruzgan
Iran executes Afghans in violation of agreement
Why US can’t combat Afghan corruption

Friday, June 10, 2011

Buddhism is Sufism (Central Asia)

Historical Sketch of Buddhism and Islam...
Dr. Alexander Berzin (with archeological information by Sergei Sokolov)
Ancient India's influence reached deep into the west, and the Buddhism there spread throughout ancient Greece and Russia, eventually seeding Christianity.

Throughout the region [Russia, Central Asia, the New-istans], there are many indications of cultural borrowing between Buddhism and Islam. For instance, Kazakh Sufis not only believe in rebirth, but also identify reincarnations of past Sufi masters like the Tibetan and Mongol Buddhists do of their teachers.

The Sufis build shrines as graves for their masters, circumambulate them and light butter lamps, reminiscent of Buddhist practices around stupas of deceased masters.

Sufi meditation includes recitation of the Islamic equivalent of "mantras," often combined with breathing cycles, as well as visualization of the[ir] Prophet and spiritual masters.

Parthia and Bactria [Iran and Afghanistan]
Historically, Buddhism was found in all five former Soviet Central Asian Republics that constitute West Turkistan: Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, and Kazakhstan.

It initially spread in the first century BCE from Gandhara (modern Pakistan) and Afghanistan to the kingdoms of Parthia [1] and Bactria. Turkmenistan and northeastern Iran constituted the Kingdom of Parthia; while southern Uzbekistan, Tajikistan, and northern Afghanistan constituted the kingdom of Bactria [2].

Sogdia
Buddhism spread to Sogdia [3] in central Uzbekistan and northwestern Tajikistan mostly from Bactria. The sixth century Chinese pilgrim Xuanzang (Hsüan-tsang) reported two huge Buddhist monasteries at the Sogdian capital at Samarkand.

(qwiki.com)

Western Turk Empire
In the seventh century, when the Turkic people from Mongolia conquered most of Central Asia, Buddhism spread from the Sogdians and from Kashgar/Khotan in southern East Turkistan to the Taraz (Talas) River valley in southern Kazakhstan and the Chu River valley in northern Kyrgyzstan.... These regions constituted parts of the Western Turk Empire [4].

In the eighth century when Tibet ruled East Turkistan, the Tibetans also occupied eastern Kyrgyzstan, bringing with them early Tibetan Buddhism. [5]

Although Islam came to the southern part of these Central Asian republics in the ninth and tenth centuries, and to the northern part in the eleventh, Buddhism was not totally eliminated in the north.

Islam was always weak there and mixed with shamanism and even Buddhism. The main form of Islam throughout the region has always been Sufism [which many today treat as if it were a form of Buddhism, and Rumi a Buddhist, recognizing many similarities], a non-doctrinal sect that emphasizes meditation and a community of highly devoted practitioners living around a master. More
PHOTOS: Girls "Planking" for Good in Taiwan
Sufism versus Islam (Iranian.com)
Gold, silver coins to be legal tender in Utah
Democracy in Kyrgyzstan (PRI's The World, June 7, 2011)

BERZIN ARCHIVES
Buddhism and Islam in East Turkistan
The Historical Context: Buddhism and Islam
Buddhism and Islam in Afghanistan