Showing posts with label midieval China. Show all posts
Showing posts with label midieval China. Show all posts

Monday, September 12, 2011

SHAOLIN: Zen Kung-Fu Buddhist Monks (video)

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China is plunged into strife as feuding warlords try to expand their power by warring over neighboring lands. Fueled by his success on the battlefield, young and arrogant Hao Jie sneers at Shaolin's Zen masters when he beats one of them in a duel.



When his family is wiped out by a rival warlord, Hao is forced to take refuge with the Buddhist monks. As the civil unrest spreads and the people suffer, Hao and the Shaolin masters are forced to take a fiery stand against the evil warlords. They launch a daring plan of rescue and escape.

Not since the legendary kung fu film "Shaolin Temple" stormed the world in the 1970's has a movie been given permission to film in the actual Shaolin Temple of legend. The honor was bestowed on this lavish modern production, starring Andy Lau and Jackie Chan. This movie is one of Asia's most eagerly anticipated film events.

The Real Shaolin

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"The Real Shaolin" a moving, poetic, action-packed documentary feature about two Chinese and two Westerners who journey to China's Shaolin Temple inspired by the legends portrayed in kung fu movies with Bruce Lee and Jet Li. In the course of excruciating martial arts training, their fantasies to become kung fu warriors collide with harsh reality. Shaolin Temple is the ultimate test for martial artists from all over the world. Will they achieve their goal of living the Shaolin dream?

Myths and Logic of Shaolin Monks (video)

(National Geographic/)


(Part 2) The origins of tong chi-gong based on yoga


(Part 3)


(Part 4) The importance of chi (energy)


(Part 5) Visitors train like Shaolin monks

Friday, July 15, 2011

Buddhism meets Taoism (videography)

Buddha in Bhutan (Michael Foley Photography)

Brenda Smage reads Prof. Rev. Dr. James Kenneth Powell II's scholarship on Taoism, Buddhism, and medieval China. Buddhism spread "hippie-like" from Dharma bum wandering ascetic scholars on the Silk Road. They settled in Loyang, hanging around with the Taoists/Daoists. Before long they have taken over the spiritual-philosophical landscape. Confucianists came to the rescue: T'ang Dynasty persecution put an end to Theravada Buddhism. (It eradicated Sarvastivada Buddhism, the original and much maligned "Hinayana" school). As the original teachings from India and Central Asia were driven out of China, only the overly wooden Ch'an (Zen) and overly devotional "Pure Land" traditions survived.


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Friday, June 10, 2011

Buddhism is Sufism (Central Asia)

Historical Sketch of Buddhism and Islam...
Dr. Alexander Berzin (with archeological information by Sergei Sokolov)
Ancient India's influence reached deep into the west, and the Buddhism there spread throughout ancient Greece and Russia, eventually seeding Christianity.

Throughout the region [Russia, Central Asia, the New-istans], there are many indications of cultural borrowing between Buddhism and Islam. For instance, Kazakh Sufis not only believe in rebirth, but also identify reincarnations of past Sufi masters like the Tibetan and Mongol Buddhists do of their teachers.

The Sufis build shrines as graves for their masters, circumambulate them and light butter lamps, reminiscent of Buddhist practices around stupas of deceased masters.

Sufi meditation includes recitation of the Islamic equivalent of "mantras," often combined with breathing cycles, as well as visualization of the[ir] Prophet and spiritual masters.

Parthia and Bactria [Iran and Afghanistan]
Historically, Buddhism was found in all five former Soviet Central Asian Republics that constitute West Turkistan: Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, and Kazakhstan.

It initially spread in the first century BCE from Gandhara (modern Pakistan) and Afghanistan to the kingdoms of Parthia [1] and Bactria. Turkmenistan and northeastern Iran constituted the Kingdom of Parthia; while southern Uzbekistan, Tajikistan, and northern Afghanistan constituted the kingdom of Bactria [2].

Sogdia
Buddhism spread to Sogdia [3] in central Uzbekistan and northwestern Tajikistan mostly from Bactria. The sixth century Chinese pilgrim Xuanzang (Hsüan-tsang) reported two huge Buddhist monasteries at the Sogdian capital at Samarkand.

(qwiki.com)

Western Turk Empire
In the seventh century, when the Turkic people from Mongolia conquered most of Central Asia, Buddhism spread from the Sogdians and from Kashgar/Khotan in southern East Turkistan to the Taraz (Talas) River valley in southern Kazakhstan and the Chu River valley in northern Kyrgyzstan.... These regions constituted parts of the Western Turk Empire [4].

In the eighth century when Tibet ruled East Turkistan, the Tibetans also occupied eastern Kyrgyzstan, bringing with them early Tibetan Buddhism. [5]

Although Islam came to the southern part of these Central Asian republics in the ninth and tenth centuries, and to the northern part in the eleventh, Buddhism was not totally eliminated in the north.

Islam was always weak there and mixed with shamanism and even Buddhism. The main form of Islam throughout the region has always been Sufism [which many today treat as if it were a form of Buddhism, and Rumi a Buddhist, recognizing many similarities], a non-doctrinal sect that emphasizes meditation and a community of highly devoted practitioners living around a master. More
PHOTOS: Girls "Planking" for Good in Taiwan
Sufism versus Islam (Iranian.com)
Gold, silver coins to be legal tender in Utah
Democracy in Kyrgyzstan (PRI's The World, June 7, 2011)

BERZIN ARCHIVES
Buddhism and Islam in East Turkistan
The Historical Context: Buddhism and Islam
Buddhism and Islam in Afghanistan