Showing posts with label tibetan buddhism. Show all posts
Showing posts with label tibetan buddhism. Show all posts

Thursday, November 17, 2011

Tantric Buddha in Eurasia (Padmasambhava)

John Heathcote (Fantompowa.net); Wisdom Quarterly; Early Tibet
Eurasian Guru Rinpoche, Padmasambhava (Wikimedia commons)

Tradition records that a Tantric tradition "Buddha" named Padmasambhava came from a land called Ögyen [Shambala?].

This is thought to be somewhere in the wild remoteness of the Karakoram mountains, where India, Pakistan, Afghanistan, Russia, and Tibet meet.

Buddhism reached the height of its influence in the 8th and 9th centuries in Afghanistan [likely the Buddha's actual birthplace, once the northwest frontier of greater India].

Then Afghanistan fell to the Arabs [Zoroastrianism and Islam from neighboring Persia/Iran]. Most of Afghanistan's Buddhist heritage survived intact until quite recently. Although the site was destroyed by Genghis Khan in 1222, the towering statues remained as a strong indication of what had been. More

  • PADMASAMBHAVA (Sanskrit, Padmakara; Tibetan, པདྨ་འབྱུང་གནས།, Mongoloian ловон Бадмажунай; Chinese, 蓮華生) means "The Lotus-Born." He was a sage guru from Oddiyāna, who is said to have transmitted Vajrayana Buddhism to Himalayan Buddhist kingdoms Bhutan, Tibet, and neighboring countries in the 8th century. In those lands he is better known as Guru Rinpoche ("Precious Guru") or Lopon Rinpoche, or simply Padum in Tibet, where followers of the Nyingma school regard him as the second buddha. He said: "My father is the intrinsic awareness, Samantabhadra (Tibetan, ཀུན་ཏུ་བཟང་པོ). My mother is the ultimate sphere of reality, Samantabhadri (ཀུན་ཏུ་བཟང་མོ). I belong to the caste of non-duality of the sphere of awareness. My name is the Glorious Lotus-Born. I am from the unborn sphere of all phenomena. I consume concepts of duality as my diet. I act in the way of the buddhas of the three times [past, present, and future]."

"Buddha"?
Wisdom Quarterly (ANALYSIS)
The word "buddha" is used very loosely in schools and traditions that came after the earlier Theravada school. Originally, the word ("Awakened One") referred to the historical Buddha Shakyamuni (Siddhartha Gautama) and 24 previous buddhas he named and gave the history for. This was taken and blended with Vedic Brahmanism (which later became Hinduism) to develop the Mahayana view of an infinite number of "buddhas" just as there are countless manifestations and incarnations of God (Brahman). Padmasambhava, possibly a missionary, guru, conqueror, ruler, space entity, deva, or possibly a political personage came to be called a buddha probably as a honorific title. Thereafter, a mythology sprung up around him to spread Vajrayana teachings about reality (phenomena) and spirituality (non-duality).

Padmasambhava I: the Early Sources
Known as Pema Jungné ("the lotus-born") or Guru Rinpoche ("the precious guru") in Tibet, Padmasambhava is seen as the true founder of Tibetan Buddhism [Vajrayana, Lamaism, Mahayana], a second buddha who established the Dharma in the land of the red-faced men. Padmasambhava is said to have been invited to Tibet to help found the first Tibetan Buddhist monastery, Samyé and tame the local demonic [yakkha, asura, naga, naraka] forces that were obstructing the establishment of the monastery.

Wednesday, November 2, 2011

Tibet: "My Reincarnation" (Rebirth)


My Reincarnation - Official Trailer from Zohe Films on Vimeo

Filmed over 20 years by acclaimed documentary filmmaker Jennifer Fox (Flying: Confessions of a Free Woman), "My Reincarnation" chronicles the epic story of the high Tibetan Buddhist master Chögyal Namkhai Norbu and his Western-born son, Yeshi.
The film follows Namkhai Norbu’s rise to greatness as a Buddhist teacher in the West, while Yeshi, recognized at birth as the reincarnation or rebirth of a famous spiritual master (a tulku), breaks away from his father’s tradition to embrace the modern world.

Can the father convince his son to keep the family’s threatened spiritual legacy alive? Never before has a high Tibetan master allowed such complete access to his private life, and it is doubtful that another ever will.

With her intimate entry to both family and icons including the Dalai Lama, Fox expertly distills a decades-long drama into a universal story about love, transformation, and destiny.

This is an epic father-son drama spanning two decades and three generations. It is about Buddhism, cultural survival, identity, inheritance, family, growing old, growing up, faith, meditation, religion, magic, dreaming, spirituality, Dzogchen -- and past and future lives.

The film follows the renowned reincarnate Tibetan spiritual master Chögyal Namkhai Norbu as he struggles to save his spiritual tradition and his Italian-born son, Yeshi, who stubbornly refuses to follow in his father’s footsteps. More


(
) "Rebirth"

Tuesday, October 18, 2011

Confessions, Questions, Time for Change!

Culled from the beautiful archives of ShambhalaFreeRadio.org

Confessions of a Buddhist Atheist
Dan Montgomery, Buddhadharma, Comments
Stephen Batchelor wrote a particularly interesting book called Confessions of a Buddhist Atheist. In it he tells his own story of embracing, then rejecting, both Tibetan (Vajrayana) and (Zen) Buddhism.

He weaves in his interpretation of the life of the Buddha. He attempts to strip it of all the elements that Siddhartha would have received from his culture. In this way Batchelor shines a light on what may have been truly original about his realization in becoming a buddha.

I find Batchelor a bit too much of a rationalist for my taste, but his critical framework is interesting and useful as a starting point.

Batchelor examines the Pali Canon [Theravada, the oldest form of Buddhism, which survives in Southeast Asia, surrounding India] in detail to learn what we can most reliably say about the life of the Buddha, based on the earliest records that were written down.

What emerges is a very human portrait.

This Buddha rejected his own kingship. He lived in the forest. He rejected all credentials other than his own insight, and the wisdom of the Earth herself. After his enlightenment or great awakening, he dealt with the politics of the day but never assumed any kind of temporal power or wealth. The Buddha taught, gathered a community (Sangha), but purposely did not appoint a successor other than the Teaching (Dharma) itself.

When his time came to pass, his last words were very simple. There are a number of translations of the Mahaparanibbana Sutta ["Discourse on the Great Passing into Final Nirvana"] out there, but here is a well-researched favorite:

Now the Blessed One advised the monastics: Well now, practitioners, my counsel is this: Experience is disappointing, success comes through vigilance.

[Other translations usually run, "All phenomena is hurtling towards destruction; work out your liberation through diligence [constant mindfulness according to the four foundations]." Other translations place more emphasis on sosotharpa -- individual effort towards liberation -- such as translating the bit about vigilance as “work out your salvation with diligence,” emphasizing the need to, in the end, practice mindfulness and do it yourself.

Also, most other translations make the first statement more objective and philosophical, that is, “Decay is inherent in all component things.” But there’s something much more powerful in the more subjective and psychological statement…. “Experience is disappointing.”

Most of us reading this site likely feel that Buddhist view and practice has had a tremendous positive impact on our lives. At the same time, there is much concern about the relevance of some elements of the Tibetan cultural and political overlay that has developed around Buddhism over the past thousand years. Some of these elements are at best distracting, and at worst corrupting... More

Pönlop Rinpoche — Time for a Change


Commentary by Barbara Blouin (Buddhadharma, Comments)

I just read Dzogchen Pönlop Rinpoche’s new book, Rebel Buddha: On the Road to Freedom (Shambhala Publications). When I read this short passage from the final chapter, I thought it could prompt some interesting discussion here.

The pioneers of Western Buddhism had to overcome certain barriers in order to make sense of this “new” tradition and practice it. They were not only meeting a foreign culture, they were also meeting alien concepts like selflessness and emptiness that made little sense to the Western mind. But they said yes to meditation and working with ego.

Now, roughly fifty years later, it’s time for a change. We’re stuck at a certain level of our spiritual development. What at first woke us up now barely stirs us from our thoughts. What supported our inquiry into who we are now blocks our realization of that. Now we have to ask ourselves how to break through again. This time we’re challenged to break through our attachment to all that brought us to this point -- the spiritual cultures that we so respect and emulate that they’ve become another trap for us.

The Role of Questioning in a Spiritual Community
Anonymous (Radio Free Shambhala, edited by RFS staff)
Spiritual communities vary of course. But there is a history, with its corresponding literature, of how some of them have not only abused power but also undermined the confidence and goodness of their members.

Most of us enter a spiritual path with curiosity, openness, and a willingness and desire to be genuine. We may be searching for answers to deep, existential questions. It might be a transitional time in our lives or a time of crisis, or maybe we just want to make the world a better place.

The spiritual group may promise us hope for a happier life and answers to the world’s problems -- if we follow the program and spiritual advice of the leader and his close associates.

Our new spiritual family also provides an instant social network and feeling that we are part of something bigger, such as working towards world peace, saving the environment, or another good cause. More

Sunday, September 25, 2011

Mingyur Rinpoche, the millionaire monk

(Guardian.co.uk)
Buddhist monks attend an alms offering ceremony (Reuters/Damir Sagolj).

Mingyur Rinpoche, the millionaire monk who renounced it all
The Buddhist teacher's decision to leave his monastery suggests a revival of the principles laid down by the Buddha.

On first impression, Mingyur Rinpoche seemed to have everything well set up for a high profile career as a globe-trotting meditation teacher in the Kagyu tradition of Tibetan [Vajrayana] Buddhism. The youngest of three sons of the late, much venerated Tulku Urgyen, by the age of 36 he had a bestselling book (The Joy of Living) to his name, a monastery in India and Tergar [shown left], an international organization based in the US with branches worldwide.

Mingyur Rinpoche was living comfortably with a retinue of attendants. He was in high demand as a teacher and admired by developed world devotees in particular, for his interest in the scientific implications of meditation -- specifically its effect on brain function and the nervous system. He already had 10 years of solitary meditation retreat behind him and Tibetan Buddhist aficionados were impressed with his personal qualities.

But Mingyur Rinpoche was not content to rest on his laurels. Nor was he interested in becoming yet another celebrity guru, living in luxury and spoiled by the adulation accorded to important lamas. One morning in June this year his attendants knocked on the door of his room at his monastery in Bodhgaya, India, and when there was no response they went in to find it empty – except for a letter explaining that he had left for an indeterminate period to become a wandering yogi, meditating wherever he alighted in the Himalayas.

"He took no money, and no possessions," explained his brother Tsoknyi Rinpoche. "He didn't take his passport, his mobile phone, or even a toothbrush."

In his letter Mingyur Rinpoche said that from a young age he had "harbored the wish to stay in retreat and practice, wandering from place to place without any fixed location." He advised his followers not to worry about him, assuring them that in a few years they would meet again. To this day no one has any idea of his whereabouts and he has not been in touch with his family.

Mingyur Rinpoche (the title Rinpoche means "Precious One") left on his journey from Bodhgaya, the place where the historical Buddha Siddhartha attained enlightenment.
"There's an interesting parallel with the Buddha," says Donald Lopez, professor of Buddhist and Tibetan studies at the University of Michigan. "Since the fall of the Tibetan monarchy in 842, incarnate lamas have served as a kind of aristocracy in Tibet, so a high-ranking tulku [spiritual reincarnation] is not unlike a prince. Mingyur Rinpoche has renounced royal life, just as Prince Siddhartha did. This radical step that he has taken is essentially a return to the lifestyle that the Buddha prescribed for all monks." More

Saturday, September 24, 2011

Shambhala "Lineage" Festival?

with Shastri Pamela Bothwell
Ram Dass, Tsultrim Allione, and a young [pre reckless car crash] Chogyam Trungpa (allenginsberg.org)
  • Sat Sept. 24th: 9:00 am-6:00 pm
  • Sun Sept. 25th: 9:00 AM - 2:30 PM
  • Price: $30.00 General Public
  • EAGLE ROCK SMCLA, Main Shrine Room


The Shambhala Lineage Festival is an opportunity for members and visitors to celebrate and enjoy being together. It is also a time for them to further commit to the Shambhala Vision [with some trepidation about allegations of engaging in behavior more consistent with a cult than a free and open religious center]. More

Smoking, seducing, drinking, and growing rich with the gift of gab and a cult of personality, it's "crazy" wisdom (movingpicturesnetwork.com).

"Lineage" Festival?
Susan, Wisdom Quarterly
A lineage festival suggests a lineage -- a strange celebration for an organization that originated based on a charismatic leader who had broken all ties to tradition. But for the sake of legitimacy and to be a proper Tibetan Buddhist organization, it Chogyam Trungpa Rinpoche was humbled to that extent and affiliated itself with a sect.

Money is the measure of respectability, and the Rinpoche had tapped a rich vein of American supporters. That respectability made affiliation possible, and the vein continues to be mined. Shambhala did not come from Tibet. It came from the imagination of Trungpa Rinpoche, who had left Tibet and was living a debauched life (which any Tibetan can do while singing the praises of Milarepa, the beloved drunken "crazy wisdom" saint).

The organization makes money by selling multilevel "warrior" trainings, tithing, special programs, special donations, pricey retreats, and militaristic bootcamp outings, and donations. Ultimately, things seem to center more around money-making ventures and reliance on a questionable "guru" (the founder's jet-setting son) and social events than meditation, which it officially regards as "cool boredom" and something not to get too carried away with.

If it were not for Pema Chodron's greatness and the success of affiliated publications, there would only be a get-togethers at someone's house to read Trungpa Rinpoche railing against "spiritual materialism." Instead, we have consumer spiritualism. Come see for yourself. (Bring your wallet).
  • WeDivest.org
  • EndTheOccupation.org

Saturday, September 10, 2011

Buddhist monks to bring peace on 9/11

Tibetan monks visit Pacific Asia Museum, Los Angeles

The Pacific Asia Museum in Pasadena (Los Angeles County) is hosting a major event for the 9/11/11 tenth anniversary commemoration weekend:

Sand Mandala by the Gaden Jangtse Monks

The Gaden Jangtse Buddhist monks will spend five days at Pacific Asia Museum creating a sand mandala in the museum's Focus Gallery and a butter sculpture (floral form) in the courtyard garden.

The sand mandala is an ancient art form that is unique to Tibetan Buddhism. The artwork is made by placing fine sand, grain by grain, into an intricate design of the world in its divine form. Upon completion, the mandala is blessed a final time, and the sand is swept into a pile -- erasing the beautiful work of art.

Some of the sand is given to those present as a small blessing for their home, and the remainder is poured into the moving water of the ocean where it can carry prayers and blessings throughout the world. Visit over and over during the course of the five days to see the progression of the artwork and learn more about this ancient art form.

Friday, September 2, 2011

Magic Mandala of Los Angeles (audio)



LISTEN: Buddhist monks spend a week in Pomona creating peace-and-compassion mandala sand painting

Daily Bulletin


A whisper of a breeze blew gently into the room at the Land of Enlightened Wisdom Buddhist Center in Pomona, fluttering over closed eyes of those breathing quietly and waiting for a sacred ceremony to begin.

The silence lifted as seven Tibetan monks from the Gaden Jangste Monastery in India began to chant a mantra (prayer). The low rumbling resonance of their voices penetrated the quiet as the monks prepared themselves and purified a simple space so peace prevails.







No one physically touched another, but the minds and spirits of the monks quickly and non-dramatically linked with others present.

The monks, led by renowned physician and revered teacher (geshe) Dorji Wangchuk, slipped into deep meditation as their chants harkened Avalokiteshavara -- the [bodhisattva of compassion] -- and sought his blessings on the peace-and-compassion mandala sand painting they would create at the Pomona center located at 1317 N. Park Ave.

(hairyprincess blog)

Although they spoke no words, the melodic harmony of their chanting voices lyrically blended together. Sunlight streaming through the windows caught crimson and gold colors in the monks' robes and cast light and shadow on the intricately carved ancient Tibetan trumpets, drums, cymbals, and percussion played. More

Thursday, September 1, 2011

Heavy Metal Buddhism?

Wisdom Quarterly

Buddhist/comedian Jim Carrey loved Cannibal Corpse so much that he asked them to perform their megahit "Hammer Smashed Face" in Ace Ventura: Pet Detective.



My girlfriend and I were miserable in samsara. She was at the University of Hawaii and more miserable than I, asking: "When will the suffering end?" "We'll go East in search of enlightenment," I would answer. "You better finish school first and body surf more. Or we can go to a concert?"



In the meantime, we soothed ourselves with the idea of starting a wholesome grindcore band. I look Tibetan (like Gomo Tulku), and she is Scandinavian (like Alissa White-Gluz), and we were vegans. (I still am).



With our crazy mops, we were either going to be called Zen Zero or Decorticated Disenchanted Strands (DDS), because we wanted to cut our long sun kissed hair down to the skin with revulsion or grow very long yogi dreadlocks like the guys in Carcass (see below).





What I had in mind for Zen Zero/DDS (The Agonist)



Devi and dragon (angel and titan), we would jointly sing the lyrics she wrote in a special notebook in class along the lines of Carcass (classic British vegan grindcore) coroner jargon, girl bands, Cannibal Corpse (a comedic, carnivorous American band made famous by their appearance in Ace Ventura: Pet Detective), Cradle of Filth (dark British death metal), Dimmu Borgir (reptilian Norwegian black metal and our first concert experience), Deicide (darker American metal), Kittie, Dead Kennedys (San Francisco punk rock), and smaller wannabee bands of ALL kinds in Los Angeles.



If Carcass and other vegans could sing that meat eating is as gross as cannibalism with no one noticing, surely we could certainly extol the Dharma without anyone caring. And we'd feel good about it.



There's a way to rage at the universe with themes of disgust, dukkha, mindfulness of death, craving for liberation from samsara, and corporeality in general. Dress Goth, date around, and have music soothe the savage breast.



Sometimes renunciation grows to a fever pitch and becomes aversion (dosa) wanting nothing more than magical powers (abhinna) and enlightening everyone that things are empty and repulsive.





Female death metal singing lessons (Angela Gossow)



Carcass taught us that things "reek of putrefaction" in a "jigsaw quandary," and it seemed so Buddhist/tantric/yogic to cover their song "Carneous Cacoffiny." That's a song from their hyperintelligent album/medical tome "Necroticism: Descanting the Insalubrious." We had a really good sense of humor back then. I guess I was a bad influence on her. But she won complete freedom, so it all worked out. And they were her lyrics after all.





CARCASS: Sometimes it's fun to scream Zen-style.



Carneous Cacoffiny


Carcass

...Striking up my discordant underture

A carnal cacophony perversely penned

Transposed...and decomposed...



But don't hold your breath

As you wait for your god or the void

Or the abyss of nothingness



Your usefulness isn't through

Your productivity I resume...



My sordid, soiled handicrafts

Will be your afterlife's handicap....



My corrupt crescendos...

Will leave you out on a limbo...

Your disposition I unleash...

You will rest in my piece...



With deadly dynamics

You're dead, buried, and barred

Your remains dampened and fingered

Your mortal coil is barbed



The death-bells are peeling

Ringing out as you flake

Shrieking out their recitals

A celebration of your wake...



Enter my funereality

My world two meters under

A curious habitat

Your muddy trench I plunder

Pass on to ethereality



Churned out under the sextant's blade

You live your life in wretchedness

And death is no escape

And death is no escape

And death is no escape


The Zen of Screaming (Melissa Cross)








A None-more-metal Dharma-Burger

TheWorstHorse

The latest entry from the ever-expanding realm of metal/Buddhism crossovers is the cover and title of the new EP by the great doom/drone band, Queen Elephantine:

The Tibetan-thangka-style art is one thing, but it doesn’t really get more metal than “Garland of Skulls,” does it?* (Queen Elphantine has dabbled in imagery from world religions and cultures, what with album titles like Surya and Kailash, and song titles like “Search for the Deathless State.” And you can download their record, Yatra (as in the Hindu term for “pilgrimage”) for free here.)

Hear the slow, dirgy, powerful track, “Potency,” from Garland of Skulls, here.

(See here for another recent — and recommended — Buddhism/metal crossover.)

  • *Note: I have dibs on the band name SkülCüp.


For a while now I’ve wondered about the band Yob. (Their name refers to a classic Warner Brothers cartoon; I distinctly remember being a teenager in bands and seeing the cartoon and thinking, Good band name.)...

The last words in the shorter version of the sutra are “Gaté Gaté Paragaté Parasamgaté Bodhi Svaha!” The basic translation, as I understand it, is “gone (or ferried) with everyone to the other shore right now!”

A little more Googling about Yob and Buddhism turns up a quick reference in a Rebel Extravaganza interview with vocalist and guitarist Mike Scheidt, in which he responds to the interviewer’s question about the use of the word bardo in the song “Ball of Molten Lead” from 2004’s The Illusion of Motion LP:

I’m surprised that one jumped out at you, man! A bardo is a term used in Buddhism. A bardo is a segment of life. The Tibetan Book Of The Dead goes into it, the bardos of life… the stages of life and death. More in depth, when you get into the places where the book deals with learning how to die. We go through time periods of trying to understand and remember who we are outside of this life.

And the band has a track called “Asleep in Samsara” on 2002’s “Elaborations of Carbon.” Is all this a coincidence? And more important: does it matter?

I’m not saying that Scheidt is a Buddhist or that YOB is in some way a “Buddhist band.” (And either way, they get points for clearly not trying to cash in on Buddhism’s cultural cachet. They’re hardly hitting us over the head with the references here.) They probably wouldn’t want to be identified as a Buddhist band, even if they were. And I’m not saying they are. All I am saying is this:

1) Metal can be a lot smarter than some would ever think.

2) Buddhism can be way more metal-confluent than some would ever think. (It can also be way more punk- or hip-hop- or baseball- or business- or whatever-confluent than some would ever think, too.)

3) It’s refreshing... More

Via NPR: “Gomo Tulku, the Rapping Lama”

Now, comments on the piece, so far, don’t seem to be in the Rapping Lama’s favor. But listen and see what you think.

Of course, there’s nothing new about the Buddhism/hip-hop crossover. And like anything, the results have been all over the map. Find some gems — and otherwise — in the Horse’s archives...



Dalai Lama's Intro to Buddhism (video)





The beloved 14th Dalai Lama gives an introductory lecture on Buddhism at on October 21, 2007. For more information, visit dalailama.emory.edu.



(dalailama.com)

Sunday, August 28, 2011

Lama lectures Justin Bieber (video)

Wisdom Quarterly





Michael the Monk (), a teacher and translator at the Tara Institute in East Brighton, has a message for pop idol and child actor Justin Bieber. I love your music and charisma. You have great potential. So please set a good example and steer clear of drugs. And watch out when you turn 18 because that's the time of greatest temptation.






Thank goodness cherub has separated from his adult girlfriend, Selena Gomez. It always seemed like a stunt -- public displays of affection, just like his releasing a song with a rapper or trying to wrap himself. The public image has to generate controversy if the Bieber brand is to make money.





Avril Lavigne's strange shape-shifting teeth


Sunday, July 17, 2011

Buddhism in Mexico (Budismo)

Wisdom Quarterly and Budismo.com


America is not synonymous with the United States, although we use it that way. America is a continent with northern, central, and southern sections. The economic dominance of one part of the north has led to US hegemony (social influence) and military control and distorted the world's view of Americans. Mexico is just to the south of the US because the US stole many parts of Mexico including world-famous California. Just as Buddhism intrigues US citizens, citizens of Mexico and the rest of the Americas are embracing the Dharma. Of course, Buddhism in ancient Mexico and Mesoamerica goes much further back than it does in the US. Particularly striking is the Eagle-men versus Snake-men warring, popular in both Aztec and Buddhist mythology and central to the founding of Mexico and its flag. And there is also the adoration of GuanYin/Guadalupe. Budismo en espanol is no longer limited to Spain.



Budismo General
Más de la mitad de la población mundial vive en países que han recibido una gran influencia de las ideas y prácticas budistas. Sin embargo, desde los tiempos de Buda -- quinientos años antes de la aparición del cristianismo -- hasta mitad del siglo XX en Occidente no se sabía casi nada acerca del Budismo.

El Budismo se extiende a occidente
No obstante, a mediados del siglo XX esta situación empezó a cambiar, y se dice que hoy en día el budismo es una de las religiones que con más rapidez se extiende en Occidente.

El Budismo
¿Qué es el Budismo? Normalmente consideramos que la religión es creer en Dios, o mejor dicho, en creer en cualquiera de sus manifestaciones divinas; sin embargo, en el Budismo no se habla de Dios alguno. Mas



VALLE DE BRAVO, Mexico - In December 2010, a longtime dream of H.E. Yongdzin Tenzin Namdak Rinpoche was realized with the internal consecration of the Great Stupa for World Peace at the Chamma Ling retreat center, Mexico.

This huge, sacred structure represents all paths to enlightenment. It is hoped that its presence will help remove obstacles and discord and bring peace and happiness to Mexico and the world.

Among the hundreds of participants at the consecration were Yongdzin Rinpoche, the most senior teacher of the Bon Buddhist tradition of Tibet.

Also in attendance were Khenpo Tenpa Yungdrung Rinpoche, abbot of Triten Norbutse Monastery in Kathmandu, Nepal; Geshe Tenzin Wangyal Rinpoche, spiritual director of Ligmincha Institute; Bon Buddhist masters; representatives of other Buddhist traditions; as well as local native shamans. Video edited by Enrique Garcia.
Spanish Buddhism

Saturday, July 16, 2011

Dalai Lama in Washington, DC (Kalachakra)

Dalailama.com


Kalachakra for World Peace
Washington, DC: Last week, during the first three days of the Kalachakra (July 6-8), the Dalai Lama and the monks from Namgyal Monastery and senior lamas conducted rituals to prepare and consecrate the venue. These included chanting of prayers, the creation of a sand mandala [as shown below], and other rituals.


Creating a sand mandala symbolizing the universe

From July 9-11, he gave preliminary teachings on Gyalsey Thokme Sangpo's 37 Practices of a Boddhisattva (laklen sodunma) and Kamalashila's The Middling States of Meditation (gomrim barpa). On July 12, the Kalachakra Ritual Dance was performed by the Namgyal Monastery monks.

Then from July 13-15, the Dalai Lama conferred the Kalachakra Initiation. Today, July 16, a long life empowerment (tsewang) and a ceremony offering prayers for the long life of the Dalai Lama will be performed. Kalachakra 2011 is organized by the Capital Area Tibetan Association (kalachakra2011.com).


Public Talk in Chicago, Illinois on July 17: The 14th Dalai Lama will give a public talk on "Bridging the Faith Divide" in the afternoon at the University of Illinois, Chicago (UIC) Pavilion organized by The Theosophical Society in America (dalailamachicago.com).

Discussion in Chicago on July 18: He will participate in a conversation with religious leaders on "Building Bridges" in the morning at the Harris Theater for Music and Dance organized by The Theosophical Society in America. More

Saturday, July 2, 2011

Sogyal Rinpoche in Sex Abuse Scandal


  • Allegations against Sogyal Rinpoche highlight the dangers of [Mahayana] Buddhist injunctions against gossip [that in any way criticizes the Sangha, which in Mahayana Buddhism means the entire "community" of practitioners, in front of outsiders] and insistence on loyalty.
Lama sex abuse claims call Buddhist taboos into question
(guardian.co.uk)
An exiled Tibetan Buddhist nun prostrates around the main temple and the residence of Tibetan spiritual leader the Dalai Lama (Ashwini Bhatia/AP).

In November 1994 an American woman known as Janice Doe filed a $10m lawsuit against the Tibetan lama Sogyal Rinpoche, charging him with sexual, mental, and physical abuse. The case was dealt with out of court and Janice Doe signed a non-disclosure agreement in return for a cash settlement.

Sogyal Rinpoche with Joan Halifax and Richard Gere in Switzerland, 1985

Sogyal denies allegations of abuse, but fresh evidence against him was recently aired in an investigative documentary called In the Name of Enlightenment, broadcast on Vision TV in Canada.

A beautiful young woman identified as Mimi described an abusive sexual relationship. She was the first person claiming direct experience of Sogyal's exploitative attentions to go public since the 1994 lawsuit.

Sogyal (surname Lakar -- rinpoche is a title that means "precious one") is the frontman for a Tibetan Buddhist organization called Rigpa, which has a worldwide reach with 130 centers in 41 countries. He has a bestselling book, The Tibetan Book of Living and Dying, to his name and he starred alongside Keanu Reeves [Chris Issak, Bridget Fonda] in the movie Little Buddha.

Sogyal is a formidably successful guru -- probably the best known Tibetan after the Dalai Lama. His trajectory into Buddhist superstardom suffered only a temporary setback following the Janice Doe lawsuit -- despite the fact that lurid rumors about his sex life circulate on the Internet with increasing volume and persistence.

The allegations raise a wider question: Why are victims of sexual exploitation by charismatic religious leaders reluctant to denounce their abusers? In the Canadian documentary, Mimi highlights the "Stockholm syndrome"... More


Sex Scandals in Religion.com

A Tibetan Buddhist master beloved by millions uses his position and authority to take advantage of young women. For over three decades, complaints are dismissed as merely the grumblings of the uninitiated. A guru focused on his own pleasure turns the Path to enlightenment into a road of sexual servitude. Written and directed by Debi Goodwin.

Sex and Buddhist monasticism?

Wisdom Quarterly (COMMENTARY)
Renunciates have always faced the lure of desires, aversions, and delusions making the ordinary (non-accomplished), uninstructed Sangha ripe for abuses.

How would Buddhism be any better a tradition if it concealed serious rule violations by its monastics? Most stories that come to our attention are not actually alleged to have been acts committed by "monastics" who follow many precepts. They are usually the deeds of "novices," who are probationers in training to keep ten precepts.
For fully ordained monks and nuns, four acts are considered "defeat offenses" entailing immediate expulsion and loss of ordination from the Buddhist Monastic Order.

This is true for all Buddhist schools, even if lesser rules have been altered over the centuries. The historical Buddha set up a celibate monastic tradition with many disciplinary guidelines dealing crucial requisites and minor etiquette. Why?

The Buddha explained that it was ultimately for the good of humans and devas, so that the teachings would remain in the world as long as possible. More specifically, the rules are in place to increase confidence in the Sangha so that people will become receptive to hearing the Dharma and practicing for the benefit of one and all. It is also for the peace and progress of sincere monastics and the training of those able to be trained.

By following the Five Precepts, lay Buddhists do not face the same restrictions as those who follow hundreds of guidelines. Nor do they risk losing their status for lapses. If Buddhists conceal the disqualifying offenses of monastics -- an act as unskillful as making false allegations -- the Dharma is lost. There are only four monastic acts that cannot be remedied:

  1. murder
  2. sexual penetration of any kind
  3. stealing
  4. falsely claiming spiritual attainments

DEFEAT: (Sanskrit, pārājika-dharma), a group of four offenses that are the most serious in the Buddhist monastic code of discipline (Prātimokṣa). The penalty for any of the four is lifelong expulsion from the monastic order (Sangha). The four are (1) sexual intercourse; (2) serious theft; (3) murder; (4) falsely claiming to have attained supernatural powers [or the stages of enlightenment]. A monastic who commits a "defeat" (the traditional etymology of pārājika) offense is compared to "a person whose head is cut off, or a withered leaf dropped from the tree, or a stone slab split in two, or a palm tree cut from the top [which is incapable of regrowing]." Such a person has been defeated and cannot be readmitted to the Order (encyclopedia.com).