Showing posts with label Maitreya. Show all posts
Showing posts with label Maitreya. Show all posts

Monday, November 14, 2011

"Police are not my friends" (video)

Wisdom Quarterly interview with "Caroline" (Occupy Cal)


"Police are not my friends."

If police are not your friends, why are you their friend?

"Because I'm a Buddhist, and we don't expect to succeed acting the same way as they do. They drag people to jail by the hair like cavemen. It's sexism. There's racism. It's a police state."

Why are you participating in tomorrow's campus strike and teach out?

"We want student loan gouging to stop, bank greed, police abuse, endless war, fee increases, cut courses... There are so many issues that anyone not participating has to be questioned for apathy or ignorance."

Police drag demonstrators away by the hair
There is a lot of controversy at UC Berkeley after two videos surfaced showing law enforcement officers dragging two "Occupy Cal" demonstrators by their hair. The images triggered outrage among the faculty at Cal. Officers forcefully yanked people from their huddle, eventually forcing them to the ground. At one point in the video, an officer is shown pulling Prof. Celeste Langan by her hair and then arresting her. More

The Buddha on Friendship
Sharon Salzberg (adapted from
The Force of Kindness, Sounds True, care2.com)
The Buddha often emphasized the characteristics of a good friend. He spoke about a good friend as one who gives a kind of happiness based on knowing our interconnectedness. Learning to be a good friend to ourselves and being one to others is really the same thing. Here are wise words about friendship from the Buddha as we approach Thanksgiving: He spoke about a good friend, a true friend, as being someone who is a helper, who protects us when we are unprotected, surprised by life in some way. The friend is a refuge when we are afraid. A good friend is constant in our time of happiness and... More

Interfaith Community, which has joined occupations, is being arrested.


Wednesday, September 21, 2011

"Metta World Peace" rules!

Wisdom Quarterly


It is not often one can look up to a sports star. (Unless it's a towering human titan with remnant DNA from our gigantic past due to manipulation from fallen space beings like asuras, nagas, and devas). But Ron Artest is different. He would not let anything stand in the way of a name change to wear kindness, friendliness (mettā or maitri in Sanskrit), altruism, and peace like a badge for all to see. (Badges are available from tee-shirt dealers in the form of yellow jerseys for $32.99).

() From the sutra on loving kindness. By the power of this discourse, the "demons" and ogres (yakkhas) do not bring up fearful visions. A person making effort regarding this instruction day and night (by reciting and practicing) sleeps comfortably and is freed of bad dreams among other benefits.

Metta is a Pali (an exclusively Buddhist language) word that means "altruistic love" -- loving kindness, loving friendliness, agape, fraternity, eudaimonia, non-enmity, non-animosity, non-separation.

We are all connected on some level. And in recognition of this, to break down the barriers set up by illusion, we practice loving-kindness meditation. world peace speaks for itself.

And it speaks of one of the results of cultivating metta. The other result is immediate, our own peace of mind, relief, and reconnection.

There are 11 benefits to developing metta, and those are to be expected from someone who develops metta to the level of absorption (jhana). Otherwise, the benefits may sound preposterous and overblown. Metta cultivated to any extent benefits oneself, others, and everyone. It is not possible to benefit others without benefiting oneself.

It is altruism nonetheless, just as harming others invariably harms oneself. Altruism exists but is not achieved instantly. As the delusion of self and separation fall away by progressive insight, metta is the natural outcome. There is no wisdom without compassion.

There are three poisons and their opposites, the Three Antidotes:
  1. Altruism or non-greed (alobha): selflessness, concern for the welfare of others, a traditional virtue in Buddhist and many other cultures, the opposite of selfishness. Instead of being "selfish," one expresses an enlightened self-interest by being both for one's own welfare and the welfare of others simultaneously, knowing that any benefit to others does indeed benefit oneself now and/or in the future
  2. Loving-kindness or non-hatred (adosa): metta, consideration for others, friendliness, nonresistance, acceptance, allowing. It is the opposite of frustration that flows in harmony with others and the situation, accepting what is and choosing what to do from there (even if that means working to oppose it). It is freedom from anger, cruelty, wrath, and annoyance (which is where anger starts).
  3. Wisdom or non-delusion (amoha): insight, realization of the Four Ennobling Truths, which reveals our interdependence and interconnectedness. Far from being alone and separated, we are intimately tied and experiencing much of the same thing. Therefore, just as we would want to be treated we would be wise to treat others. It will come back to us by the mysterious workings of karma.

Sunday, May 8, 2011

BBC: Jesus was a Buddhist monk (video)

BBC documentary: "Did Jesus Die?"

() "Did Jesus Die" is a BBC documentary that examines the question the life of a man who has become the most famous figure in history. It looks at ideas around the question until minute 0:25. The examination of ideas takes a logical and grounded turn with surprising conclusions that demonstrate: The three wise men were Buddhist monks who found Jesus (considered a tulku or incarnation of a bodhisattva aiming to become the Messiah/Maitreya or buddha to come). They came back for him around puberty. After being trained in a Buddhist monastery (likely to be Hemis Gompa in Ladakh, India, near Tibet). He spread Buddhist philosophy, survived crucifixion (with the help of apostles and bribed Roman soldiers particularly the one who lanced him and prevented him from drowning in his own bodily fluids), and escaped Israel to the ancient Jewish enclave of Kashmir, Afghanistan where he died and was entombed as a respected sage (St. Issa) at the age of 80 (the same age the Buddha passed into final nirvana).