Showing posts with label vipassana meditation. Show all posts
Showing posts with label vipassana meditation. Show all posts

Wednesday, September 28, 2011

"I think therefore I am"? Descartes was wrong

Wisdom Quarterly
(Leashcolon26/Flickr)

By the way, Rene Descartes was wrong. He is a famous philosopher in the Western tradition. He is most famous for deducing the maxim, "I think therefore I am."

He was wondering and reasoning and questioning. What is true? Do I exist? How can I know? What can I be sure of? As he thought and pondered, he realized that the only thing he could be sure of what that he was thinking.

If I am thinking then I am. I think therefore I am (exist). But it is not true. Based on the evidence, he should only have concluded: "I think therefore there's thinking."

In a sense thoughts think themselves. It is actually more complicated than that: They are dependently-originated. What's that? Dependent Origination is a teaching so subtle that the Buddha declared that it was on account of not seeing, not penetrating this teaching that both he and we had wandered on in this round of suffering.


Wisdom and insight are better than knowledge and thinking.

The "I" he posited was assumed. There was identification with the thinking. And viewing it as personal, he was logically trapped: A self exists. And it has all of these problems, thinking being one of them.

Had he meditated under a tree like Newton or Siddhartha, Descartes might have realized: This is a mess. Thinking is no escape. It leads to logical dead ends and fundamental assumptions. What if I were to let go of thinking and just being?

By not identifying, I might be freed because I have heard said by many, "The Truth shall set us free." It does. Thinking is not the way to enlightenment and liberation. Stillness, samadhi, and insight are.


Meditation is letting go, allowing stillness, then systematically
investigating reality with the Four Foundations of Mindfulness (DN 22).

Saturday, June 25, 2011

Buddhist Physics: particles change "flavor"

Seven Dharmachari (Wisdom Quarterly), LiveScience.com
The MINOS neutrino experiment is located in a cavern half a mile deep in the Soudan Underground Lab, Minnesota. (Yet people doubt there are DUMBs in the US). A mural of famous scientists is painted onto the rock wall (Fermilab).

Buddhist Physics made visible
It shocked me that at a meditation retreat, the revered monk and scholar was explaining how particles-of-perception could literally be observed. The mind purified and intensified through absorption- (jhana) and honed by insight- (vipassana) practice became able to perceive the smallest particles in Buddhist physics.

I had always thought these things theoretical and, although terribly interesting, beside the point. But they were the point. To gain enlightenment, one would have to examine and analyze these ephemeral objects. The purpose of doing so is direct realization that "everything that is of a nature to arise is of a nature to pass away." This is the teaching of radical impermanence.

It is not that eventually things crumble; rather in every moment in every way, things are changing and transforming.

One startling aspect of this teacher (Pa Auk Sayadaw)'s instruction, derived from the Abhidharma and Path of Purification, was the notion that particles-of-perception had "flavor" and "odor." This went against everything I understood about such gross physical phenomena. But had I known then as I know now that ordinary meditators in attendance were seeing them, were enjoying absorption and gaining liberating insight, I should have been much more amazed at that.

What is invisible and transient will become visible through practice. It will not, however, become any less transient. So how in the world will the mind/heart ever see a subatomic particle? The answer is easy to understand, hard to accomplish. The mind perceives it and, like a photograph, lays down a memory trace. That trace can be reviewed even if what it is a trace of happened so incredibly quickly as to be incomprehensible.

Stanford Univ., Los Alamos National Lab (particleadventure.org/KarlTate/LiveScience)

Seeing the transition (anicca, transition or flux), instability (dukkha, disappointment or unsatisfactoriness), and composite nature (anatta, impersonality or emptiness) first hand is what liberates the heart/mind from clinging to things as if they are real, able to yield satisfaction or able to be possessed.

If the mind/heart (other more subtle particles called cittas, the elements or moments of consciousness in Buddhist psychology) sees the "true nature" of things, it withdraws. It naturally lets go. And unbound, unentangled, detached from them, it is freed just for an instant.

But that instant is enough to undo the hold of samsara, this clinging to self, suffering, and rebirth -- giving way to the first stage of enlightenment (stream entry), the gateway, the all important noble attainment. Imagine what surprise, then, to hear science use the term "flavor" to describe the transitory nature of these same unbelievably small and short lived particles! Here's the story LiveScience.com:

Exotic Particle Changes Flavor as Scientists Watch
Scientists have observed the rare phenomenon of one type of exotic particle transforming into another, which could reveal secrets about the evolution of the universe.

The particles are two types of chargeless, nearly massless species called neutrinos, which come in three flavors: muon, electron, and tau. In past experiments, physicists have measured the change of muon neutrinos to tau neutrinos and electron neutrinos to muon or tau neutrinos. But no one has definitively seen muon neutrinos turn into electron neutrinos.

Now two separate experiments -- one in Japan and one in Minnesota -- have both found evidence for this transformation as well. More

Tuesday, June 21, 2011

Workshop: Healthy (Non)-Attachment


  • Against the Stream, Melrose
  • Day-long Workshop with George Haas*
  • Saturday, June 25
  • 10:00 am - 4:00 pm
“My job is a travel agent, taking you effortlessly between heaven and hell.”
- Joshu Sasaki Roshi

Somewhere along this Buddhist path, one may have heard that “attachment” is the cause of suffering (dukkha, disappointment), and that “non-attachment” is the way out of suffering.


If this is interpreted to mean that the best way to live life is to never become attached to anything no matter what -- that is wrong view.

People, places, things... the failure to remain attachment-free is what is making life miserable? No.

This workshop will focus on how to use the wisdom aspects of the Noble Eightfold Path (right view and right intention) and the ways we get them wrong. It is not about why we cling, but how we actually do it -- the mechanics of clinging -- and how it leads to suffering.

The workshop will use John Bowlby’s Attachment Theory as the reference point for healthy attachment in the everyday sense for practical applications to day-to-day life.

The meditation techniques offered in this workshop will be specific, simple, and easy-to-do. So whether an established practice already exists or is just beginning, all can benefit.

This class is a taste of what George Haas will be teaching in his 8-week series, "The Meaningful Life," which begins July 7, 2011.
  • Daylong cost $50 plus dana for the teacher.
  • Some scholarships and work study available.
  • No one turned away for lack of funds.
  • Call or write for more info.
  • Please pack a brown bag.
SPECIAL OFFER: Register, pay in full, and attend daylong for dana only.

*George Haas began down his path with a period of lightweight spiritual seeking (and heavy duty drug and alcohol use). In 1978, he began a serious exploration of the 11th step of the 12-Step tradition, working primarily with concentration to reduce the anxiety of living a sober life. In an effort to make sense out of, and live with, the mounting AIDS deaths of the 1980s, Mr. Haas began walking the Red Road and reading Buddhist texts. Moving to Los Angeles from Manhattan in 1992, he began sitting Vipassana at Ordinary Dharma and reading extensively. In 1998, he began studying with his current teacher, Shinzen Young at Vipassana Support International (VSI). Haas is a Senior Facilitator at VSI and teaches in an irreverent style. He has been teaching meditation in Los Angeles since 2000.

Saturday, April 16, 2011

SoCal Buddhist Center opens for courses

Vaddhana.dhamma.org, April 15, 2011
The newly constructed SCVC is open and accepting applications for free 10-day Buddhist insight meditation (vipassana) retreats taught in the tradition of S.N. Goenka.

The Southern California Vipassana Center Trust is delighted to announce the opening of Dhamma Vaddhana, the newly completed Buddhist meditation center in Twentynine Palms near Joshua Tree, California.

The center will open with an inaugural FREE ten-day course to be held from May 4-15, 2011. Online registration is now open for this first course, as well as for all other courses offered at the new center throughout the year.

To apply to sit or serve a course at SCVC, please visit the course schedule page at schedules.

About the SoCal Vipassana Center

To learn more about the development of Dhamma Vaddhana, please visit vaddhana.dhamma.org. There is a lot of work to be done to meet the May 4th starting date for the course.

Old students who have the time and energy in the next couple of weeks to help complete the final projects and get the center ready for its first course are welcome to come out to Dhamma Vaddhana and pitch in.

Along with all the work that needs to be done, there will be three group sittings a day. Accommodations and meals will be provided for all old student volunteers.

LOCATION

Southern California Vipassana Center: Dhamma Vaddhana
68561 Twentynine Palms Highway,
Twentynine Palms, CA 92277
Phone: (760) 362-4615

NOTE: If you are currently on the waitlist for a course at the California Vipassana Center (Dhamma Mahavana) in North Fork and would like to apply for a course at the Southern California Center, please email CVC North Fork at registration to cancel your waitlisted application. After doing so you may then submit a new application to attend a course at the Southern California Vipassana Center.

Directions from the west (Los Angeles area) I-10 eastbound to 62 northbound (29 Palms Highway). Continue through Morongo Valley, Yucca Valley, and Joshua Tree. Continue past Copper Mountain Community College (on left). Go another two miles and look for a tall radio tower on the left side of the road. This tower is directly across the highway from the center. On your right you will see a sign indicating the center property. Turn right onto Mantonya Road (dirt road), and right again into the entrance driveway.