Showing posts with label four noble truths. Show all posts
Showing posts with label four noble truths. Show all posts

Thursday, November 3, 2011

Meditating on Inner Light

Wisdom Quarterly
photo (Sammyundead/Flickr)

The "counterpart sign" (patibagha nimitta) is literally an inner light produced by prolonged attention in meditation. "Where attention goes energy flows" has become a popular slogan of the Law of Attraction movement. Nowhere is it more evident than during sitting practice.

We can worry ourselves sick by focusing on stimuli (thoughts, memories, ideas) that produces alarm. We can lull ourselves into fantasy by reflecting on the pleasant aspects of something. But the way of mindfulness is to take things just as they are without evaluating, judging, or resisting them.

Dispassionate observation leads to detachment and liberation, a temporary release of the heart from the burdens it takes as its own the rest of the time.


Gently, non-judgmentally, serenely bringing the mind back to the meditation object again and again as many times as it wanders will eventually produce a meditation sign. Whether using the breath or a candle flame, an image of the Buddha or a photo (perhaps of oneself) to project loving-kindness (metta) towards are all suitable.

Why does the light not come, and what can be done to invite and encourage it?

First, it is necessary to establish oneself in VIRTUE (five or more precepts) so that the mind/heart are free from reproach. One neither has cause to worry about or regret what one has done or left undone.

Second, it is necessary to focus, collect, and CONCENTRATE the mind on a single object. This means purposely excluding all distractions and other concerns. This is when the light comes as a side effect of purification.

Third, the light itself is not important. But with it one is able to cultivate liberating insight called WISDOM. This is done by applying the mind on four "foundations."

Wednesday, September 28, 2011

"I think therefore I am"? Descartes was wrong

Wisdom Quarterly
(Leashcolon26/Flickr)

By the way, Rene Descartes was wrong. He is a famous philosopher in the Western tradition. He is most famous for deducing the maxim, "I think therefore I am."

He was wondering and reasoning and questioning. What is true? Do I exist? How can I know? What can I be sure of? As he thought and pondered, he realized that the only thing he could be sure of what that he was thinking.

If I am thinking then I am. I think therefore I am (exist). But it is not true. Based on the evidence, he should only have concluded: "I think therefore there's thinking."

In a sense thoughts think themselves. It is actually more complicated than that: They are dependently-originated. What's that? Dependent Origination is a teaching so subtle that the Buddha declared that it was on account of not seeing, not penetrating this teaching that both he and we had wandered on in this round of suffering.


Wisdom and insight are better than knowledge and thinking.

The "I" he posited was assumed. There was identification with the thinking. And viewing it as personal, he was logically trapped: A self exists. And it has all of these problems, thinking being one of them.

Had he meditated under a tree like Newton or Siddhartha, Descartes might have realized: This is a mess. Thinking is no escape. It leads to logical dead ends and fundamental assumptions. What if I were to let go of thinking and just being?

By not identifying, I might be freed because I have heard said by many, "The Truth shall set us free." It does. Thinking is not the way to enlightenment and liberation. Stillness, samadhi, and insight are.


Meditation is letting go, allowing stillness, then systematically
investigating reality with the Four Foundations of Mindfulness (DN 22).