Showing posts with label dry insight. Show all posts
Showing posts with label dry insight. Show all posts

Friday, October 7, 2011

Science Friday: What is a Flame? (video)

Wisdom Quarterly, NPR, Science Friday

Flame footage: Dale R. Tree, Tadd T. Truscott, Preston Murray, Jonathon Pendlebury.

Humans are thought to have mastered controlled fire in the middle of the Paleolithic era. Half a million years later, engineers Tadd Truscott and Dale Tree, of Brigham Young University, are trying to quantify it. Using high speed cameras and computer algorithms, they are reconstructing fire, digitally. Understanding flames better can help us use fire better, they say.

Candle Gazing Meditation

Candle gazing meditation is called trakata in Sanskrit (yogawithmarnie.com).

There is a simple but very effective form of meditation -- staring into the center of a candle flame until the countersign is developed and the light becomes visible even when not staring at the fire. It does not involve thinking. Quite to the contrary, it involves arresting and settling the mind. Consciousness continues and in fact becomes a fuller awareness; lucidity actually increases with the cessation of discursive thought, ratiocination, and contemplation. Our natural assumption is that "our" thoughts and ideas are us. What a relief that they think themselves, follow their own course, come and go. The real relief is even temporary release from neurotic revolving in mind. Steady focusing on a flame has the power to bring this about. Of course, this is only the first step. The goal is not simply to stop the mental chatter and be serene. This meditation can be developed to absorption (first jhana). And that sets the foundation for successful insight meditation or vipassana.

() Video, music, text: Anke Moehlmann (BMP Music), Mystic Journey Vol. 1 & 2, Yoga Sunset Chill I-III, bodymindpower.de.

A short Candle Meditation may inspire some to meditate with a candle. Use a non-paraffin candle free of toxic petroleum products and synthetic fragrances for best results, such as a simple oil lamp, soy candle, or this video:


It is a simple form of meditation that brings deep relaxation. And it is a fantastic way to improve concentration skills. The flame is an aid to go into a deep state of meditation. If thoughts come just let them be there watching them drifting by. Eyes may water a little, which is normal and helps clear them removing tiredness and improving eyesight.

When the eyes starts to burn, close them and visualize the flame with the third eye, the point between the eyebrows.

As a result of focusing on the flame, it feels as though that there is no distance between the eyes and flame. One might become one with the flame and enter a deep state of peace and tranquility.

Take a comfortable seat that promotes alertness, which usually means an erect but relaxed back that is not leaning on anything. Allow the eyes to relax while gazing at the flame. Breathe in and out at the center of the solar plexus. With each in and outflow of the breath, allow the entire body and mind to become more and more relaxed.

Complete the meditation by allowing a few minutes to come back to Earth. Close the eyes for a few minutes. Then slowly move head, hands, and feet before slowly standing.

Wednesday, August 31, 2011

An Exposition on "Right Mindfulness"

Ven. P.A. Payutto (translated from Thai by Wisdom Quarterly and Dhamma-Vijaya)





In the Noble Eightfold Path the practice leading to the complete cessation of unsatisfactoriness (dukkha, suffering) is "right mindfulness" (samma-sati).



It is counted as the second factor of the Concentration Section, the "Higher Mental Training." The usual definition of right mindfulness given in the sutras (discourses) is as follows:



"Monastics, what is right mindfulness? The following is called right mindfulness, namely, that a practitioner in this Doctrine and Discipline:



"1. One contemplates the body in the body with effort, clearly comprehending and mindfully, eradicating covetousness and distress with regard to the world;[1]



"2. One contemplates feeling in feelings with effort, clearly comprehending and mindfully, eradicating covetousness and distress with regard to the world;



"3. One contemplates the mind in the mind with effort, clearly comprehending and mindfully, eradicating covetousness and distress with regard to the world;



"4. One contemplates phenomena [2] in phenomena with effort, clearly comprehending and mindfully, eradicating covetousness and distress with regard to the world" (D.II.313).

  • This gradual training is outlined in the discourse on the setting up of the Four Foundations of Mindfulness and explained in detail by teachers in a living oral tradition.

"'Mindfulness' might also be defined as 'knowing where your elbow is at all times.' " (Fr.toonpool.com; loosely translated from German by Wisdom Quarterly).



Another definition, which appears in the Abhidharma ("Higher Teachings") texts, runs as follows:



"What is right mindfulness? Mindfulness (sati) means to bear in mind or bring to mind. It is the state of recollecting, the state of remembering [keeping in mind], the state of non-fading, the state of non-forgetting. It means the mindfulness that is a Spiritual Faculty, the mindfulness that is a Spiritual Power, right mindfulness, the mindfulness that is an Factor of Enlightenment, that which is a Path Factor, and that which is related to the Path. This is what is called right mindfulness" (Vbh.105, 286).

  • These are all references to the great importance of mindfulness in the "37 Requisites of Enlightenment" (bodhi-pakkaya-dhamma), where it occurs 14 times.
Right mindfulness, as defined in the discourses, is a synonym for the principles of Dharma known as the Four Foundations (sati-patthana). The four elements of this group have the abbreviated names of:
  1. mindfulness (or "contemplation") of the body (kaya-anupassana);
  2. mindfulness of feelings (vedana-anupassana);
  3. mindfulness of mind (citta-anupassana);
  4. mindfulness of mind-objects (dhammas or phenomena).
Before investigating the meaning of right mindfulness in terms of the Four Foundations, it is appropriate to point out a few things on the subject of sati to serve as a basic foundation for study. More



TRANSLATOR'S NOTES

[1] "Ananda, whatever is of a nature to dissolve (paloka), this is called 'the world' in the Discipline of the Nobles. What is of a nature to dissolve? The eye, Ananda...visible objects...visual consciousness... visual contact... the ear... sounds...mind contact, and whatever arises conditioned by mind contact, whether felt as pleasant or painful or neutral -- that is of a nature to 'dissolve'."

[2] Namely, all mental and physical phenomena (listed and explained in the discourse on the Four Foundations of Mindfulness (MN 10)

Monday, June 6, 2011

Meditate: Insight meditation in California

Chemtrails-shemtrails! Radiation-obfuscation! There's still meditation to soothe the mind and gladden the heart. The world is old world yet and nothing we'll soon forget. Of much greater importance is transcending the illusion of samsara that causes us to suffer when the world is so beautiful in the eye of the wise beholder.

The latest Buddhist insight-meditation (vipassana) events and news in California for June 2011 and a few other important events in July and August:

Berkeley: Saturday, June 4
South Bay: Sunday, June 5 & Saturday, June 18
Santa Rosa: Saturday, June 11
San Francisco: Sunday, June 19
San Diego: Saturday, June 11
Santa Monica: Saturday, June 18
Baldwin Park: Saturday, July 2
  • Trust Meeting at the California Vipassana Center (North Fork) on Sunday, June 12
  • Trust Meeting at the Southern California Vipassana Center (Twentynine Palms) on Sunday, July 10.
  • Children's Course at the Northern California Vipassana Center (Kelseyville) from Saturday to Sunday, July 9-10
  • Children's Course at the California Vipassana Center (North Fork) from Saturday to Sunday, August 13-14

One-Day Courses
One-day courses are for students who have completed a ten-day Vipassana course as taught by S.N. Goenka. No registration for the one-day course is necessary. Simply bring a cushion and a non-perishable vegetarian lunch. Come for all or part of the course.

VIDEO: Life on Mars? Housing found (See on YouTube)

Saturday, April 16, 2011

SoCal Buddhist Center opens for courses

Vaddhana.dhamma.org, April 15, 2011
The newly constructed SCVC is open and accepting applications for free 10-day Buddhist insight meditation (vipassana) retreats taught in the tradition of S.N. Goenka.

The Southern California Vipassana Center Trust is delighted to announce the opening of Dhamma Vaddhana, the newly completed Buddhist meditation center in Twentynine Palms near Joshua Tree, California.

The center will open with an inaugural FREE ten-day course to be held from May 4-15, 2011. Online registration is now open for this first course, as well as for all other courses offered at the new center throughout the year.

To apply to sit or serve a course at SCVC, please visit the course schedule page at schedules.

About the SoCal Vipassana Center

To learn more about the development of Dhamma Vaddhana, please visit vaddhana.dhamma.org. There is a lot of work to be done to meet the May 4th starting date for the course.

Old students who have the time and energy in the next couple of weeks to help complete the final projects and get the center ready for its first course are welcome to come out to Dhamma Vaddhana and pitch in.

Along with all the work that needs to be done, there will be three group sittings a day. Accommodations and meals will be provided for all old student volunteers.

LOCATION

Southern California Vipassana Center: Dhamma Vaddhana
68561 Twentynine Palms Highway,
Twentynine Palms, CA 92277
Phone: (760) 362-4615

NOTE: If you are currently on the waitlist for a course at the California Vipassana Center (Dhamma Mahavana) in North Fork and would like to apply for a course at the Southern California Center, please email CVC North Fork at registration to cancel your waitlisted application. After doing so you may then submit a new application to attend a course at the Southern California Vipassana Center.

Directions from the west (Los Angeles area) I-10 eastbound to 62 northbound (29 Palms Highway). Continue through Morongo Valley, Yucca Valley, and Joshua Tree. Continue past Copper Mountain Community College (on left). Go another two miles and look for a tall radio tower on the left side of the road. This tower is directly across the highway from the center. On your right you will see a sign indicating the center property. Turn right onto Mantonya Road (dirt road), and right again into the entrance driveway.