Showing posts with label retreat. Show all posts
Showing posts with label retreat. Show all posts

Saturday, October 15, 2011

Katina: Buddhist "Lent" ends

Wisdom Quarterly


KATINA 2011: While part of the world sinks in debt, goes up in flames, or is increasingly OCCUPIED by those unwilling to sit still while corrupt officials and corporate entities ruin life on the planet, the second most significant event on the Buddhist calendar is taking place.

The most significant event is, of course, the enlightenment-birth-passing of the Buddha, all of which are said to have occurred on the full moon day of the same month (in India called Vesakha).



Just behind this thrice blessed "Buddhist X-mas" (Vesak) is the Katina Robe Offering Ceremony following the annual Rains Retreat period of intensive monastic practice and lay study. Through the Asian rainy season, corresponding to our July-October, fully ordained monastics retreat into a period of intensive practice and teaching.



That period, sometimes referred to as "Buddhist Lent" (Katina) ends with a special sturdy robe offering. And this celebration is said to be the most meritorious offering of the year (possibly because it is done collectively to very ethical monastics who have been practicing and purifying their hearts for an entire season. Karma is such that it is not only the doer's intention but the recipient's character that determines the significance of the act).

Katina is being celebrated at Theravada temples across the US, particularly concentrated in the Los Angeles region, from cultures spanning Sri Lanka, Cambodia, Burma, Bangladesh, Thailand, Laos, and the American insight meditation (vipassana) tradition.


2010 Sri Lankan Katina robe offering ceremony in Texas

Saturday, September 10, 2011

The Honey Moon Offering Ceremony (LA)

Wisdom Quarterly
The Buddha being served by a monkey and elepphant in the forest (ebay.com). He received offerings of honey and service from an elated monkey and a forlorn elephant in Parileyya forest. These events are now celebrated annually in Los Angeles.

KOSAMBI, India - The Buddha once retreated into Parileyya (Parileyyaka) Forest in a peaceful attempt to reunite two monastic factions who were locked in a heated debate about disciplinary rules. (The minor question being disputed was, Should water pots be left unemptied?)

The intransigent disciples could not be reasoned with. So the Buddha went into solitary retreat as subtle encouragement for them to work out their differences.

While in the wilderness alone, a monkey offered him a honeycomb. It was so elated that the Buddha accepted it that it jumped around wildly and, falling on a tree stump, accidentally died.

It was, according to tradition, immediately reborn in the World of the Thirty-Three as a fruit of its sharing.

It may seem a disproportionate result for such a small act of generosity. But the power of karma is conditioned by more than intention and the size of the gift or deed. Its weight has a great deal to do with the virtue of the recipient. Karmic resultants and fruit will depend on the state of mind of the giver; being happy looking forward to a deed, while performing it, and afterward when reflecting on what was done also magnifies its power.

During the same retreat the Buddha was also offered fruit and attended to by an elephant who, tired of communal life, had abandoned its herd. The monastics soon settled their differences and together with Ananda went into the forest to ask the Buddha to return.


The Buddha receives an offering of honey from a monkey at Parileyyaka (wikimedia).

When the Buddha agreed, the elephant, Parileyyaka, is said to have died of a broken heart. It was also reborn in the happy space (celestial) World of the Thirty-Three. (It is interesting to not that Siddhartha's white horse, Kanthaka, similarly died of heartbreak when Siddhartha left him to renounce the world and enter a quest for enlightenment).

Honey Moon Offering Celebrations
Buddhists from India and Bangladesh (ancient Vanga, a province with Buddhist traditions going back to the time of the Buddha, which until 1947 was part of India) celebrate a special full-moon observance called Madhu Purnima in honor of these extraordinary events.

Celebrations occur in the Indian state of West Bengal state, particularly Calcutta, and in Bangladesh, formerly the Indian state of East Bengal -- in Chittagong for Barua Bangladeshi Buddhists and in the Hill Tracts for Chakma Bangladeshi Buddhists.

Bangladesh has Buddhists?
Bangladeshi Buddhists trace their original homeland to the region surrounding the Buddha's enlightenment, Bodh Gaya, India. A Honey Offering Full Moon Observance is held every year in the month of Bhadro (August/September on the Asian lunar calendar).

It is celebrated as a joyous day of unity and charity to temples emphasizing the giving of honey and fruit.

9/11/11 Commemoration

Bangladeshi-American Buddhists in Los Angeles will observed the full-moon day on Sunday, 9/11. Monks, nuns, lay Buddhists, and guests will gather for celebrations, ancient Buddhist chanting, and the offering of sweets. Honey is symbolic of love, altruistic loving-kindness, amity, compassion, and affection.

It also reminds us of our interdependence with the animal world.

In the last year Ven. Karunananda, Ph.D. has successfully established the first Indian Buddhist temple in Los Angeles. A permanent location in urban Long Beach is now home to the California Bodhi Vihara at 1023 E. 21st Street.

The new abbot, who for many years resided in Pasadena's Los Angeles Buddhist Vihara (a Sri Lankan Theravada tradition monastery), has made a home for expats and American seekers in coastal Los Angeles.

The temple/monastic residence (vihara) now holds events that uniquely express Bengali Buddhist traditions -- such as the honey moon offering in an area with various Cambodian Buddhist temples and an American Zen Center (Yokoji).

Help maintain this Indian-Buddhist treasure in Los Angeles by volunteering or donating to its maintenance and the spread of the Dharma:

Monday, June 6, 2011

Meditate: Insight meditation in California

Chemtrails-shemtrails! Radiation-obfuscation! There's still meditation to soothe the mind and gladden the heart. The world is old world yet and nothing we'll soon forget. Of much greater importance is transcending the illusion of samsara that causes us to suffer when the world is so beautiful in the eye of the wise beholder.

The latest Buddhist insight-meditation (vipassana) events and news in California for June 2011 and a few other important events in July and August:

Berkeley: Saturday, June 4
South Bay: Sunday, June 5 & Saturday, June 18
Santa Rosa: Saturday, June 11
San Francisco: Sunday, June 19
San Diego: Saturday, June 11
Santa Monica: Saturday, June 18
Baldwin Park: Saturday, July 2
  • Trust Meeting at the California Vipassana Center (North Fork) on Sunday, June 12
  • Trust Meeting at the Southern California Vipassana Center (Twentynine Palms) on Sunday, July 10.
  • Children's Course at the Northern California Vipassana Center (Kelseyville) from Saturday to Sunday, July 9-10
  • Children's Course at the California Vipassana Center (North Fork) from Saturday to Sunday, August 13-14

One-Day Courses
One-day courses are for students who have completed a ten-day Vipassana course as taught by S.N. Goenka. No registration for the one-day course is necessary. Simply bring a cushion and a non-perishable vegetarian lunch. Come for all or part of the course.

VIDEO: Life on Mars? Housing found (See on YouTube)

Friday, May 13, 2011

Escape? The seclusion illusion

Megan Johnston (smh.com.au, May 14, 2011)

(Illustration by Robert Duong. Photo: Robert Duong)

Sick of modern life? You're not Robinson Crusoe. But withdrawing from the world only makes things worse.

It has been almost 20 years since an idealistic drifter called Christopher McCandless trekked into the Alaskan wilderness and died. Seeking a period of contemplation and driven by a contempt for civilization, the young American gave away his savings and abandoned his possessions before embarking on what he saw as a noble odyssey.

Desperately ill-prepared, his quest lasted barely a few months before he perished from starvation.

His journey may have been doomed, but our fascination with it and the abundance of websites, books, and films that have immortalized his memory all speak to our longing for solitude.

The impulse is familiar to anyone who has felt overwhelmed by modern life. When disaster, over-information, or financial stress become too much, we retreat to soothing distractions and bunker down in personal affairs.

Instead of escaping to the wilderness, however, we usually seek solace in the cinema, in the meditation hall, or at a bolthole by the beach.

In many cases it's no more than a healthy diversion. No one could sensibly argue that an occasional break is anything other than good for our well-being.

But for some, seclusion can morph into long-term withdrawal. Solitude can tip into loneliness. Cocooning, it's often called. Or its close relation -- escapism. As inviting as both may seem, they rarely bring contentment. More