Showing posts with label jack kornfield. Show all posts
Showing posts with label jack kornfield. Show all posts

Friday, November 4, 2011

Mindful Living/Neurobiology of Love (UCLA)



Mindful Living and the Neurobiology of Love: Finding Inner Peace and Interpersonal Connection in a Changing and Uncertain World. In this two-day event, internationally esteemed Buddhist scholar and leader in the field of mindfulness meditation JACK KORNFIELD joins us.

Pioneer in the field of interpersonal neurobiology and mental health Daniel Siegel joins him to explore how we can awaken the mind and live with peace and kindness in our most intimate relationships.

Weaving an in-depth immersion in direct experience with cutting edge views into the inner functions of the brain, Kornfield and Siegel will lay out a new way of understanding how our connections with others -- and ourselves -- provide the foundation for living a healthy, joyful, and wise life. More

Professional and contemplative practitioners alike will find value in this educational journey that provides practical steps to transforming one’s own inner architecture as well as liberating the mind’s innate drive toward compassionate and empathic relationships. Built on thousands of years of reflective practice and an innovative synthesis of over a dozen branches of contemporary science, "Mindful Living and the Neurobiology of Love" integrates the best of ancient wisdom with the power of empirical research to provide a timely vision into the nature of a healthy way of being in our modern and ever-changing world wtih 13 CEUs available. More

Tuesday, October 18, 2011

The Ordinatiion of Theravada Nuns (CA)

, founding teacher, Spirit Rock Meditation Center (Huffington Post)

It is 6:15 pm on Aug. 29, 2010. The place is a secluded mountaintop hermitage overlooking the Pacific Ocean in Sonoma County, California.

Four women, all long-time dedicated Buddhist practitioners, were declared fully ordained as nuns (bhikkhunis) in the Thai Theravada tradition.

It was the first such ordination ever in the Western hemisphere. And it was epochal because their preceptors were nuns within the same tradition.

Although the Buddha ordained both monks and nuns, the order of nuns disappeared a thousand years later when there were no longer enough nuns available to ordain new nuns. Keeping strictly with tradition (and in keeping with patriarchal pressures) the rule that nuns needed to be ordained by nuns brought the order of nuns to an end.

Women were able to join a community and practice but only at an inferior status. The pressure brought by women with a burning desire practice and have roles and recognition comparable to men has enabled some women, trained in the Theravada Thai tradition, to be ordained by nuns with Sri Lankan ordination.

The nuns ordained in 2009 join the now small group of recognized Theravada Buddhist nuns in the Thai Forest tradition that can now continue to grow. More

Sunday, October 2, 2011

"Strip naked, Be yourself" (video)

Wisdom Quarterly, Wellsphere.com
WARNING: Re-rated PG from R due to Minute 1:20. Avoid arousal by starting there. The message is simple: To find love, be yourself ().

Spiritual Balance
The greatest art in spiritual life is finding balance. The entire teaching of the Buddha are summed up in his encouragement to find and travel the Middle Path, which is not about compromising but avoiding extremes of a false dichotomy that is wrong on both sides. To seek neither the extremes (in terms of view) of external existence nor annihilation, neither self mortification nor sensual indulgence, neither faith nor reason [but rather direct experience]. The balance between these is the path of awakening and freedom. The path of balance is to be with what is true in life and to love that, to be committed to the truth on every level. Modified from Christina Feldman and Jack Kornfield, Stories of the Spirit, Stories of the Heart (Tricycle Magazine).


Sunday, August 28, 2011

Mind Like Sky: Wise Attention Open Awareness

Text by Jack Kornfield (Shambhala Sun)

Buddha at Isdaan Restaurant, Tarlac, North Luzon, Philippines (lucas78/flickr)



Meditation comes alive through a growing capacity to release our habitual entanglement in the stories and plans, conflicts and worries that make up the small sense of self, and to rest in awareness.



In meditation we do this simply by acknowledging the moment-to-moment changing conditions -- the pleasure and pain, the praise and blame, the litany of ideas and expectations that arise. Without identifying with them, we can rest in the awareness itself, beyond conditions, and experience what my teacher Ajahn Chah called jai pongsai, our natural lightness of heart.



Developing this capacity to rest in awareness nourishes concentration (samadhi), which stabilizes and clarifies the mind, and wisdom (prajna), which sees things as they are.



We can employ this awareness or wise attention from the very start. When we first sit down to meditate, the best strategy is to simply notice whatever state of our body and mind is present. To establish the foundation of mindfulness, the Buddha instructs his followers "to observe whether the body and mind are distracted or steady, angry or peaceful, excited or worried, contracted or released, bound or free."



Observing what is so, we can take a few deep breaths and relax, making space for whatever situation we find. From this ground of acceptance we can learn to use the transformative power of attention in a flexible and malleable way. Wise attention -- mindfulness -- can function like a zoom lens. Often it is most helpful to steady our practice with close-up attention. More

Sunday, July 31, 2011

A dozen Buddhists to follow on Twitter

HuffPostReligion

(carrotcreative/flickr.com)

Buddhists and those curious about the tradition and the issues facing it today might be interested in the Twitter streams a dozen prominent tweeters have going. Social media is a great starting point to get in on the conversation. The Huffington Post has compiled a list of several prominent teachers, writers, and organizations it follows to help it stay clued in on the wide world of Buddhism. Suggestions?

Tuesday, June 28, 2011

"Radical Acceptance" - Tara Brach

Guided meditations on radical acceptance by Dr. Tara Brach (goodreads.com)

Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase each other doesn't make any sense. - Rumi, Sufi poet

Something is Wrong With Me
"When I was in college, I went off to the mountains for a weekend of hiking with an older, wiser friend of twenty-two. After we set up our tent, we sat by a stream, watching the water swirl around rocks and talking about our lives. At one point she described how she was learning to be 'her own best friend.' A huge wave of sadness came over me, and I broke down sobbing. I was the furthest thing from my own best friend. I was continually harassed by an inner judge who was merciless, relentless, nit-picking, driving, often invisible but always on the job. I knew I would never treat a friend the way I treated myself, without mercy or kindness.

"My guiding assumption was 'Something is fundamentally wrong with me,' and I struggled to control and fix what felt like a basically flawed self. I drove myself in academics, was a fervent political activist and devoted myself to a very full social life. I avoided pain (and created more) with an addiction to food and a preoccupation with achievement. My pursuit of pleasure was sometimes wholesome -- in nature, with friends -- but it also included an impulsive kind of thrill-seeking through recreational drugs, sex, and other adventures. In the eyes of the world, I was highly functional. Internally, I was anxious, driven and often depressed. I didn't feel at peace with an y part of my life.

"Feeling not okay went hand in hand with deep loneliness. In my early teens I sometimes imagined that I was living inside a transparent orb that separated me from the people and life around me...." - Tara Brach

Tara Brach, Ph.D.
Psychotherapist and Buddhist meditation teacher in the tradition of Jack Kornfield at Spirit Rock Meditation Center (who wrote the foreword), first-time author Tara Brach offers readers a rich compendium of stories and techniques designed to help awaken from what she calls "the trance of unworthiness."

The sense of self-hatred and fearful isolation that afflicts so many people in the West can be transformed with the steady application of a loving attention infused with the insights of the Buddhist tradition, according to Brach.

Interweaving stories from her own life as a hardworking single mother with many wonderful anecdotes culled from her therapy practice and her work as a leader of meditation retreats, Brach offers myriad examples of how our pain can become a doorway to love and liberation.

An older Catholic woman in one of Brach's weekend workshops, for example, recounts how she learned to ask her God to help hold her pain. Like Brach's colleagues Jack Kornfield, Sharon Salzberg, Joseph Goldstein, and others in the Insight-meditation (Vipassana) tradition, Brach is open-minded about where she gathers inspiration.

Garnishing her gentle advice and guided meditation with beautiful bits of poetry and well-loved if familiar Dharma stories, Brach describes what it can mean to open to the reality of other people, to live in love, to belong to the world.

Obviously the fruit of the author's own long and honest search, this is a consoling and practical guide that can help people find a light within themselves (Reed Business Information, Inc.)

  • "Radical Acceptance offers gentle wisdom and tender healing, a most excellent medicine for our unworthiness and longing. Breathe, soften, and let these compassionate teachings bless your heart." — Jack Kornfield, author of A Path with Heart and After the Ecstasy, the Laundry