Showing posts with label freud. Show all posts
Showing posts with label freud. Show all posts

Sunday, June 19, 2011

Anger, Madness, and Destructive Behavior

Dr. Stephen A. Diamond, Secrets of Psychotherapy (IV): Change or Acceptance?
What is the ultimate goal of psychotherapy?
Let's start with a simple word association experiment: When thinking about psychotherapy, what is the first word that comes to mind to describe what therapy is all about?

Take a few seconds. Got it? For many,my guess is that one, if not the very first, of those words was change. But what if I were to say that psychotherapy is really at least as much about acceptance?

When Sigmund Freud made the oft-cited and misunderstood statement that the purpose of psychoanalysis is to "transform neurotic misery into common unhappiness," he was speaking of change.

But how is even such seemingly modest change accomplished in therapy? So much of the changes that happen in psychotherapy parallel a gradual process of acceptance: acceptance of life as it truly is, as opposed to the way we wish it to be.

Acceptance of past childhood trauma and its pervasive unconscious influence in the present. Acceptance of ourselves for who we are, rather than who we are not.

Freud's off-the-cuff comment may seem cynical. But when seen in the light of his own personal suffering from oral cancer during the final 15 years of his life and how he stoically faced that terrible fate, it is a mature and sober commentary on the absolute necessity of acceptance.

Rather than reflecting his profound pessimism about the human condition, as many mistakenly conclude, Freud's remark recognizes deeply and personally the need for courageous acceptance of physical and emotional suffering and, moreover, the high price we pay for trying to avoid or deny life's tragic aspect. More

  • Evil Deeds: A Forensic Psychologist on Anger, Madness, and Destructive Behavior

Friday, May 6, 2011

"The Power of Nightmares" (watch free)


The myth of the monster Osama bin Laden is constructed; here's why.


() "The Power of Nightmares: The Rise of the Politics of Fear" is a three-part BBC documentary film written and produced by Adam Curtis.

The films in the series compare the rise of our Neo-Conservative movement in the United States and the supposed "radical Islamist" movement around the world, making comparisons on their origins and claiming similarities between the two.

More controversially, it argues that the threat of radical Islamism -- as a massive, sinister organized force of destruction, specifically taking the form of al-Qaeda -- is a myth.

It is perpetrated by politicians in many countries -- particularly American Neo-Conservatives -- in an attempt to unite and inspire their populations to follow the failure of earlier, more Utopian ideologies.

Part 1: Baby It's Cold Outside
The first part of the series explains the origin of Islamism and Neo-Conservatism. It shows Egyptian civil servant Sayyid Qutb, depicted as the founder of modern Islamist thought, visiting the U.S. to learn about the education system, but becoming disgusted with what he saw as a corruption of morals and virtues in Western society through individualism.

When he returns to Egypt, he is disturbed by westernization under Gamal Abdel Nasser and becomes convinced that in order to save society it must be completely restructured along the lines of Islamic law while still using Western technology.

He also becomes convinced that this can only be accomplished through the use of an elite "vanguard" to lead a revolution against the established order. Qutb becomes a leader of the Muslim Brotherhood and, after being tortured in one of Nasser's jails, comes to believe that Western-influenced leaders can justly be killed for the sake of removing their corruption.

Qutb is executed in 1966, but he influences the future mentor of Osama bin Laden, Ayman al-Zawahiri, to start his own secret Islamist group. Inspired by the 1979 Iranian revolution, Zawahiri and his allies assassinate Egyptian president Anwar Al Sadat, in 1981, in hopes of starting their own revolution.

The revolution does not materialize. And Zawahiri comes to believe that the majority of Muslims have been corrupted not only by their Western-inspired leaders, but Muslims themselves have been affected by the disease of jahilliyah.

Thus both may be legitimate targets of violence if they do not join him. They continued to have the belief that a vanguard was necessary to rise up and overthrow the corrupt regime and replace it with a pure Islamist state.

At the same time in the United States, a group of disillusioned liberals, including Irving Kristol and Paul Wolfowitz, look to the political thinking of Leo Strauss after the perceived failure of President Johnson's "Great Society."

They come to the conclusion that the emphasis on individual liberty was the undoing of the plan. They envisioned restructuring America by uniting the American people against a common evil -- and set about creating a mythical enemy.

These factions, the Neo-Conservatives, came to power under the Reagan administration, with their allies Dick Cheney and Donald Rumsfeld, and work to unite the United States in FEAR of the Soviet Union.

The Neo-Conservatives allege that the Soviet Union is not following the terms of disarmament between the two countries. And with the investigation of "Team B," they accumulate a case to prove this with dubious evidence and methods. President Reagan is convinced nonetheless.