
Friday, September 30, 2011
Sunday, September 18, 2011
Could "Time Travel" possibly be real?
Due to ignorance, one acts with consequences. Due to karma (action), there is rebirth. Due to rebirth there is pain, sadness...and this entire mass of "suffering." Nirvana is the end of suffering reached through meditation. But Dr. Goldberg, like the ancient Vedic Brahmins, proposes another way out of the karmic cycle.
It is possible, unbelievable but possible. Let us look at the evidence rather than relying on our preconceptions and biases. Coast to Coast host George Noory recently welcomed hypnotherapist Dr. Bruce Goldberg to discuss:- exploration of other dimensions
- time travel and travelers
- glimpsing the future
- ascension techniques
He mysteriously appeared in New York in the 1950s, when he was quickly struck and killed by a car. (Like a deer in the headlights, he did not know what these things were or the necessity of exercising extreme caution around them).
The morgue reported Fentz was sporting mutton chop sideburns and wearing 19th century clothes; he was carrying a five-cent beer token, a livery-stable bill, and a wad of antique money -- all fresh and showing no signs of age. Goldberg explained this case as evidence of early teleportation.
What is time? (themostawesomepageintheuniverse.com)He also shared a surprising case of hypnotic progression (not regression) in which a man named John learned that he would become a time traveler in the 35th century.
"Our dreams contain fragments, because they are out-of-body experiences, of futuristic material," Goldberg says. "Through them one can access the past, present, and future, as well as parallel dimensions."
Goldberg (pictured left) offered a series of nighttime exercises to help anyone wishing to become a conscious out-of-body traveler. One can tap into what he calls our "higher self," the perfect part of us. Accessing our higher self can help soothe the bereaved and even provide healing, he suggests. It is the reason for his work.
Goldberg talks about the importance of "conscious dying" as an ascension technique. He describes it as a way to merge with the higher self at the moment of death in order to avoid the disorienting forces of the karmic cycle.
By way of example, Goldberg speaks of the case of an uncertain pianist named Edna. She died in 1979 and was reborn in 1981 as an empowered young girl named Paula, who played the piano and spoke of her past life.
Wednesday, May 4, 2011
The Beautiful Vegan
(Sklarm) How to make vegan pizza (including crust) video tutorial
Beautiful vegans are nade not born. It's never too early to become compassionate and steward for the environment. The Judeo-Christian Bible never really gave us "dominion" over animals and nature, so much as entrusted us with stewardship over them, which means that humans in line with their divine potential are caretakers of this planet. The Buddhist attitude towards nature is even clearer: We are not simply a part of nature, and we are never apart from it, but at every moment we are interdependent with everything around us. The sooner we recognize it, the closer we approach the mystical state of non-duality, perceiving only the interconnectedness of all life, animate and inanimate. "When I change, the world changes." Buddhist need not join the World Vegan Society or grow vegan kids, because caring enough to at least go vegetarian on lunar observance days (quarter, new, and full moon days) is a great thing. Observing "Meatless Mondays" is enough. Going halfitarian, simply eating twice as much healthy animal-free foods than we do now, is enough."A human being is a part of the whole called the 'universe,' a part limited in time and space. He experiences himself, his thoughts, and feelings, as something separated from the rest, a kind of optical delusion of... consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in all its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself part of the liberation and foundation for inner security."

