Showing posts with label buddha's mother. Show all posts
Showing posts with label buddha's mother. Show all posts

Thursday, July 14, 2011

First Annual Int'l Buddhist Nuns' Day

Susan Pembroke (firstgiving.com/allianceforbhikkhunis) with Wisdom Quarterly
Participate in the First Annual International Bhikkhuni Day:
  • September 17, 2011
WHAT is it? The first IBD is a global, grassroots effort devoted to honoring Mahapajapati Gotami, the founder of the Nuns' Sangha. It also honors all of ou
r spiritual mothers -- ordained women, laywomen teachers who have transformed our practice, inspiring historical figures, actual mothers, grandmothers, sisters, aunts, and cousins -- any woman who has brought out the best in us.

This day celebrates our spiritual legacy. It is a chance to learn about the history of prominent Buddhist women, and it is also an opportunity to raise funds to support nuns (bhikkhunis).

HOW do we accomplish these things? We simply gather in a circle, meditate together, and talk about the women we love and admire. The gathering can take place anywhere -- in a temple, center, or your living room or backyard.
  • Access materials from the Alliance for Bhikkhunis (AfB) site and invite fellow practitioners to join in on a day of meditation, reflection, and learning.
AfB’s home page (bhikkhuni.net) has Dharma talks and downloadable handouts which can be printed and used to lead group discussions. Feel free to adapt and revise the materials in ways that make them more meaningful to individual communities.


Mahajapati Tells Her Story
Excerpt from bhikkhuni.net
“I can never forget the moment I was told [my son] Siddhartha had left the palace. At first I could not believe it. I was in shock. It was as though time had stopped. The sobbing Yasodhara [his wife] had to repeat herself over and over until I could accept that Siddhartha was serious about his leave taking. My son, my handsome, good hearted son was gone. I never thought of him as my stepson, or even nephew. He was my son. I nursed him. I mothered him. He was my boy. Sometimes his leaving made sense, other times it remained incomprehensible. It upset me that he was in turmoil yet could not confide in me. When did this breach between us happen? How did I fail to notice that Siddhartha was no longer a part of us? But, upon reflection, I began recalling comments he had made and subtle ways he revealed a growing disenchantment with our way of life. In hindsight, I could point to moments that foretold his departure.”
  • GROUP USE: her story as the first Buddhist nun in history can be printed and passed around a circle. Each person can read a paragraph or so in the midst of deep listening, opening the floor to sharing comments and reactions. A list of questions appears at the end of the narrative, making it easy for anyone to facilitate a conversation about the remarkable founder of the Bhikkhuni Sangha.
Honoring Our Women Teachers
Excerpt from bhikkhuni.net
“What woman in your life was your first spiritual teacher? What woman brought out the best in you? It could be your mother or could be another woman, a grandmother, an aunt, older sister, or teacher. Can you tell a story or two about her which captures her personality and conveys how she touched your life and the lives of others? Were there other women who impacted your spiritual development as well? If so, who are they and how were they pivotal? Mahapajapati advocated for the vulnerable women who fell under her protection. Has any compassionate, strong woman been an advocate for you, protected you? If so, how? Perhaps the people who mothered and nourished you were men -- your father, grandfather, brother or uncle? Can you speak about their kindness, tenderness, love, and belief in you?”

Fund Raising
Contact Susan Pembroke to share news of participation. She is happy to answer any questions. Use Firstgiving to raise funds for this meditation pledge-a-thon. I'm delighted to help anyone create his or her own Firstgiving page. With a page for your team, ask family and friends to support your day of honoring women spiritual leaders. Even 10-20 people who sponsor this day of meditating and pledge $5 to $25 can produce great good, with hundreds of people joining the effort, connecting us all on this sacred day.

Let us know which nuns' abbey (bhikkhuni vihara) should receive your pledges. What is raised will be disbursed to nuns. This is NOT a fundraiser for the Alliance for Bhikkhunis.

Temples and Centers
International Bhikkhuni Day can be an annual fundraiser for temples or centers. Let's brainstorm ways to help raise funds following the meditation pledge-a-thon through silent auctions, arts and crafts sales, admission to a dinner and film, as well as other ideas that can be translated into enjoyable community-building and fundraising events.

Every September is for honoring female spiritual luminaries and chronicling their stories. We vow to protect women monastics and their essential role in preserving the Dharma. Telling their stories is an indispensable part of accomplishing these goals.

Tuesday, June 14, 2011

The Buddha was enlightened, not sexist

Ven. Anālayo Bhikkhu (Buddhist monk) in a letter to the nun Ayya Tathāloka
() In the fifth year after his enlightenment, the Buddha spent the rainy season in Kutagarasala. It is the abbey where he most frequently stayed while visiting the great city of Vaishali. It was here that his stepmother, Mahapajapati Gotami, was ordained as the first Buddhist nun, creating the Bhikkhuni Sangha. (To visit: 1upindia.com)

Gender Discrimination and the Pali Canon

...In the case of the attitude towards women, we find contradictory positions and thus a lack of consistency in the Pāli canon [the oldest extant redaction of the Buddha's teachings].

One example is the account of the founding of the Order of Nuns.4 According to the "Great Final Nirvana Discourse" (Mahāparinibbāna Sutta), soon after his awakening the Buddha proclaimed that he would not pass away until he had nun disciples who are wise and learned.5

From this it would follow that right from the outset he wanted and intended to have an Order of Nuns. This impression is further supported by a closer perusal of the Pāli canon, which shows recurrent references to the importance of having four assemblies of disciples (monks and nuns and male and female lay followers) and to the significant contribution made by nuns to the prosperity and success of the Buddha's dispensation.

These passages stand in contrast to the impression created by the account of the foundation of the Order of Nuns, which reads as if the Buddha did not want to allow women to go forth.6

A comparative study of this account in the different collections of Disciplinary Rules (Vinayas), mainly extant in Chinese, shows clear signs of later additions and thus makes it probable that it does not accurately reflect the Buddha's attitude.

Another example would be a pair of discourses in the Collection of Numerical Discourses (Aṅguttara-nikāya) that compare women to black snakes -- as both are dirty, smelly, and betray friends, and so on.7

Would it be reasonable and coherent for an awakened teacher to make such derogatory remarks about women?

That enlightened teacher, according to other discourses, had nun-disciples that had reached full awakening and thus total freedom from any defilement,8 who according to the same discourse collection proclaimed various nuns and lay women as outstanding in qualities like deep concentration and profound wisdom,9 and who apparently placed such trust in women that he (in a twin monastic regulation found in all Vinayas) sanctioned acting on a trustworthy laywoman's report about a monk's breach of the rules?10

The comparison of women to snakes recurs in two parallel versions -- one in the Tibetan Vinaya, where a similar remark is headed by the qualification "some" (i.e., "some women are..."11) and another in a late text in Uighur [a language in China], where this remark is not made by the Buddha, but rather by some Sakyan youths.12 More plus footnotes