Showing posts with label Guru Rimpoche. Show all posts
Showing posts with label Guru Rimpoche. Show all posts

Thursday, November 17, 2011

Tantric Buddha in Eurasia (Padmasambhava)

John Heathcote (Fantompowa.net); Wisdom Quarterly; Early Tibet
Eurasian Guru Rinpoche, Padmasambhava (Wikimedia commons)

Tradition records that a Tantric tradition "Buddha" named Padmasambhava came from a land called Ögyen [Shambala?].

This is thought to be somewhere in the wild remoteness of the Karakoram mountains, where India, Pakistan, Afghanistan, Russia, and Tibet meet.

Buddhism reached the height of its influence in the 8th and 9th centuries in Afghanistan [likely the Buddha's actual birthplace, once the northwest frontier of greater India].

Then Afghanistan fell to the Arabs [Zoroastrianism and Islam from neighboring Persia/Iran]. Most of Afghanistan's Buddhist heritage survived intact until quite recently. Although the site was destroyed by Genghis Khan in 1222, the towering statues remained as a strong indication of what had been. More

  • PADMASAMBHAVA (Sanskrit, Padmakara; Tibetan, པདྨ་འབྱུང་གནས།, Mongoloian ловон Бадмажунай; Chinese, 蓮華生) means "The Lotus-Born." He was a sage guru from Oddiyāna, who is said to have transmitted Vajrayana Buddhism to Himalayan Buddhist kingdoms Bhutan, Tibet, and neighboring countries in the 8th century. In those lands he is better known as Guru Rinpoche ("Precious Guru") or Lopon Rinpoche, or simply Padum in Tibet, where followers of the Nyingma school regard him as the second buddha. He said: "My father is the intrinsic awareness, Samantabhadra (Tibetan, ཀུན་ཏུ་བཟང་པོ). My mother is the ultimate sphere of reality, Samantabhadri (ཀུན་ཏུ་བཟང་མོ). I belong to the caste of non-duality of the sphere of awareness. My name is the Glorious Lotus-Born. I am from the unborn sphere of all phenomena. I consume concepts of duality as my diet. I act in the way of the buddhas of the three times [past, present, and future]."

"Buddha"?
Wisdom Quarterly (ANALYSIS)
The word "buddha" is used very loosely in schools and traditions that came after the earlier Theravada school. Originally, the word ("Awakened One") referred to the historical Buddha Shakyamuni (Siddhartha Gautama) and 24 previous buddhas he named and gave the history for. This was taken and blended with Vedic Brahmanism (which later became Hinduism) to develop the Mahayana view of an infinite number of "buddhas" just as there are countless manifestations and incarnations of God (Brahman). Padmasambhava, possibly a missionary, guru, conqueror, ruler, space entity, deva, or possibly a political personage came to be called a buddha probably as a honorific title. Thereafter, a mythology sprung up around him to spread Vajrayana teachings about reality (phenomena) and spirituality (non-duality).

Padmasambhava I: the Early Sources
Known as Pema Jungné ("the lotus-born") or Guru Rinpoche ("the precious guru") in Tibet, Padmasambhava is seen as the true founder of Tibetan Buddhism [Vajrayana, Lamaism, Mahayana], a second buddha who established the Dharma in the land of the red-faced men. Padmasambhava is said to have been invited to Tibet to help found the first Tibetan Buddhist monastery, Samyé and tame the local demonic [yakkha, asura, naga, naraka] forces that were obstructing the establishment of the monastery.

Saturday, July 2, 2011

Sogyal Rinpoche in Sex Abuse Scandal


  • Allegations against Sogyal Rinpoche highlight the dangers of [Mahayana] Buddhist injunctions against gossip [that in any way criticizes the Sangha, which in Mahayana Buddhism means the entire "community" of practitioners, in front of outsiders] and insistence on loyalty.
Lama sex abuse claims call Buddhist taboos into question
(guardian.co.uk)
An exiled Tibetan Buddhist nun prostrates around the main temple and the residence of Tibetan spiritual leader the Dalai Lama (Ashwini Bhatia/AP).

In November 1994 an American woman known as Janice Doe filed a $10m lawsuit against the Tibetan lama Sogyal Rinpoche, charging him with sexual, mental, and physical abuse. The case was dealt with out of court and Janice Doe signed a non-disclosure agreement in return for a cash settlement.

Sogyal Rinpoche with Joan Halifax and Richard Gere in Switzerland, 1985

Sogyal denies allegations of abuse, but fresh evidence against him was recently aired in an investigative documentary called In the Name of Enlightenment, broadcast on Vision TV in Canada.

A beautiful young woman identified as Mimi described an abusive sexual relationship. She was the first person claiming direct experience of Sogyal's exploitative attentions to go public since the 1994 lawsuit.

Sogyal (surname Lakar -- rinpoche is a title that means "precious one") is the frontman for a Tibetan Buddhist organization called Rigpa, which has a worldwide reach with 130 centers in 41 countries. He has a bestselling book, The Tibetan Book of Living and Dying, to his name and he starred alongside Keanu Reeves [Chris Issak, Bridget Fonda] in the movie Little Buddha.

Sogyal is a formidably successful guru -- probably the best known Tibetan after the Dalai Lama. His trajectory into Buddhist superstardom suffered only a temporary setback following the Janice Doe lawsuit -- despite the fact that lurid rumors about his sex life circulate on the Internet with increasing volume and persistence.

The allegations raise a wider question: Why are victims of sexual exploitation by charismatic religious leaders reluctant to denounce their abusers? In the Canadian documentary, Mimi highlights the "Stockholm syndrome"... More


Sex Scandals in Religion.com

A Tibetan Buddhist master beloved by millions uses his position and authority to take advantage of young women. For over three decades, complaints are dismissed as merely the grumblings of the uninitiated. A guru focused on his own pleasure turns the Path to enlightenment into a road of sexual servitude. Written and directed by Debi Goodwin.

Sex and Buddhist monasticism?

Wisdom Quarterly (COMMENTARY)
Renunciates have always faced the lure of desires, aversions, and delusions making the ordinary (non-accomplished), uninstructed Sangha ripe for abuses.

How would Buddhism be any better a tradition if it concealed serious rule violations by its monastics? Most stories that come to our attention are not actually alleged to have been acts committed by "monastics" who follow many precepts. They are usually the deeds of "novices," who are probationers in training to keep ten precepts.
For fully ordained monks and nuns, four acts are considered "defeat offenses" entailing immediate expulsion and loss of ordination from the Buddhist Monastic Order.

This is true for all Buddhist schools, even if lesser rules have been altered over the centuries. The historical Buddha set up a celibate monastic tradition with many disciplinary guidelines dealing crucial requisites and minor etiquette. Why?

The Buddha explained that it was ultimately for the good of humans and devas, so that the teachings would remain in the world as long as possible. More specifically, the rules are in place to increase confidence in the Sangha so that people will become receptive to hearing the Dharma and practicing for the benefit of one and all. It is also for the peace and progress of sincere monastics and the training of those able to be trained.

By following the Five Precepts, lay Buddhists do not face the same restrictions as those who follow hundreds of guidelines. Nor do they risk losing their status for lapses. If Buddhists conceal the disqualifying offenses of monastics -- an act as unskillful as making false allegations -- the Dharma is lost. There are only four monastic acts that cannot be remedied:

  1. murder
  2. sexual penetration of any kind
  3. stealing
  4. falsely claiming spiritual attainments

DEFEAT: (Sanskrit, pārājika-dharma), a group of four offenses that are the most serious in the Buddhist monastic code of discipline (Prātimokṣa). The penalty for any of the four is lifelong expulsion from the monastic order (Sangha). The four are (1) sexual intercourse; (2) serious theft; (3) murder; (4) falsely claiming to have attained supernatural powers [or the stages of enlightenment]. A monastic who commits a "defeat" (the traditional etymology of pārājika) offense is compared to "a person whose head is cut off, or a withered leaf dropped from the tree, or a stone slab split in two, or a palm tree cut from the top [which is incapable of regrowing]." Such a person has been defeated and cannot be readmitted to the Order (encyclopedia.com).